Maroon's Collected Writings
The following texts are included in Maroon the Implacable: The Collected Writings of Russel Maroon Shoatz. They were retrieved from The Anarchist Library.
The Dragon and the Hydra
“You have fifteen, twenty, fifty years of civil wars and people’s struggles to go through, not only to change the conditions but in order to change yourselves and make yourselves fit for political rule.” – Karl Marx addressing the IWMA, the body that would later become the First International.
Marx’s words hit close to home. I’ve been involved in such movements for forty years, a product – originally – of the Black Liberation Movement of the 1960s, and subsequently being held as a political prisoner in the U.S. since 1972. Over that period, I’ve participated in a number of mass and party formations. It never fails to amaze me how much energy and time is dedicated towards establishing various groups’ claims to being the so-called vanguard of some struggle for justice, when in the end most of these exercises turn out to be sterile, when they don’t degenerate into fratricidal conflicts.
Furthermore, I’d hazard it to say, that the entire history of Marxist Leninist social change has known few other methods, leading me to further say that a sober analysis of that history points to a struggle for supremacy – not only over the bourgeois ruling class, but also against the working class and all other oppressed people; against any and all formations either of the latter pull together that escape their control. Thus, their mantra of doing everything to seize power for the working class and oppressed is a farce.
If there has ever been a Marxist Leninist Vanguard party who has found itself in power and did not subsequently follow that script, I’m not aware of it. While arguments can always be found to rationalize why it was/is necessary to resort to such measures, and many such arguments do make sense – initially – a closer look always seems to force adherents to fall back on the mantra of the flawed individual(s) who did not hold true to Democratic Centralism’s (DC) principles, which are themselves wide open to interpretation and manipulation, in order to seize the initiative in a struggle for domination – as opposed to trying to make a “concrete analysis of concrete conditions,” as V.I. Lenin instructed.
At the same time, history has shown that such ruthless methods are effective: if the objectives of those who used the DC methods were simply to seize power, then their record during the 20th century was impressive. It has proved itself as brutally efficient and capable of outdoing anything the bourgeois forces are capable of.
Nevertheless, in the end those who gained power using DC method have always ended up using it to defeat the aspirations of the workers and oppressed, and subsequently install the users of it as a new oppressive ruling class.
How could it be expected to produce any other outcome? DC concentrates more power in the hands of a relative few than any mechanisms the masses the former purport to be serving can muster: a recipe that’s bound to conflict with the vagaries of flawed humans.
Stan Goff, in his masterful Full Spectrum Disorder (2004, Softskull Press), believes that DC as practiced by Lenin and his Bolsheviks did have a democratic basis, whereby an open and intense democratic struggle was carried out in order to arrive at positions and policies. Then all the party workers would move in a decentralized, free wheeling manner to make possible the implementation of those decisions (in the teeth of czarist repression), which ultimately had the effect of centralizing their combined efforts, only later to change their methods. This led to a more all around centralization and very little democracy, if any. Without a doubt, any number of other Marxist/Leninist/Maoist (style) groups have had similar experiences.
Yet, if the clear historical tendency is to always gravitate towards less democratic and more oppressive forms of control, then quite frankly for one to say their use of historical materialism is leading them to formulate correct liberation ideas, theories and plans by using DC is ludicrous!
The Contemporary Situation
Here we are at the beginning of the 21st century, facing a global crisis unknown heretofore in the entire history of humankind. The threats to our collective existence are so multidimensional, it would take many other works to detail them all. Consequently, I’ll limit myself to those that I believe are paramount to helping us break out of self-imposed mental roadblocks that hinder our efforts to move forward.
The main threat to humankind, the flora and fauna and our entire biosphere, is capitalist imperialism: a totally out of control, predatory, global system of accumulation and oppression that’s on a collision course with the limitations of our planet: daily devouring children, women, people of color, the poor, workers of all stripes, wildlife and the environment in pursuit of profits.
All of our problems primarily rest on the artificial divisions that have been engendered between the oppressed for hundreds of years: divisions based on gender, race, ethnicity, culture, geography, sexual preferences, age and otherwise. These divisions have been fostered, historically, by those who have sought to use them in their pursuit of power and material gain.
Under imperialism, the overwhelming majority of our planet’s humans are, ultimately, workers. Thus, Marx’s address to the IWMA still holds true today. Albeit, he underestimated the degree of opposition the workers would face and the length of time it would take for them to overcome all of the obstacles in their path.
Marx, superb analyst that he was, due to the Eurocentric predilections that entrapped him, overlooked or dismissed important workers struggles that fell outside of Europe; or he at least failed to study them with the same intensity that he devoted to those European situations upon which he (primarily) based his otherwise well-based analysis. That set in motion other willful neglecting of formulating a proper evaluation of these ‘other’ struggles up until today even. A thorough study, evaluation, adaptation (wherever applicable) and understanding of some of these workers struggles will help us move forward in our struggle against imperialism. There, we’ll find proven, workable alternatives to the flawed DC forms of organizing: ones that mirror Stan Goff’s analysis of the strengths of the early Bolsheviks’ use of that form.
Back to the Future
First off, let me state that I’m not an anarchist. Yet, a lot of what you’ll read here is gonna look a whole lot like anarchism! To that I will only quote an unknown ancient, who after racking his brain to formulate answers to vexing problems, only later to discover that those who had come along before him had already expounded on what he thought were his intellectual inventions, is supposed to have blurted, “confound those ancients, they’ve stolen all of our best ideas.”
Therefore, to the anarchist reader, what follows cannot properly be termed anarchism, simply because the practitioners themselves never knew that word, nor were they in contact with people of that view, as anarchism is a European ideology and these parties – for the most part – were Africans and Amerindians with very limited input by a small number of outcast Europeans. Further, all of the struggles here written about had pretty much taken off and gained success prior to that concept’s spread – under its classical anarchist thinkers and practitioners.
Still, the affinity between anarchism and the following is not rejected; on the contrary, it’s welcomed as a sister set of ideas, beliefs and concepts – as long as the anarchists understand that they stand on equal footing, in a spirit of inter-communal self determination.
The following is a short outline of various workers struggles against early European imperialism, as practiced in Suriname, Jamaica, a number of southern areas of what is today the U.S., and finally Haiti. I’ll outline how workers who had been enslaved fought longer than Marx’s, “fifteen, twenty, fifty years of civil wars and peoples struggles…” in order to ultimately be able to exercise their own forms of self-determination and ‘political rule.’ And although all of them were as stratified as we are today, they were still able to democratically derive methods and policies that were collectively pursued by decentralized formations of their own making. And once winning their freedom from the various imperialist powers, unlike the later states ruled by Marxist vanguard formations, they never again relinquished their worker’s-based autonomy, until this day, with one exception (Haiti) which deserves special attention.
Afterwards, I hope that you do your own in depth research and study, because to most people the bulk of this history will be unfamiliar. Then you can decide whether such organizational forms and methods would be useful to us in our struggle to save ourselves and the planet.
“We must slay the Hydra.” That was the Dutch imperialists’ main concern in Suriname from their earliest days there.
(Hydra: In Greek mythology, a many headed monster whose heads regrew when struck off. It was finally killed by Hercules. Also the largest and longest constellation in the sky, but with no particular bright star.)
On the northern coast of South America, this tropical country borders Guyana and French Guyana and fronts the Caribbean Sea, with Brazil to its south. Geographically above one-third, again, as large as Cuba.
The first European interlopers to visit the area were the British, which were followed by the Dutch. Always it changed hands between them, but the Dutch were the main imperial power to occupy the country from the mid 1600s, up until the 1970s. All during that period, the overwhelming majority of the indigenous Amerindian populations were either suppressed, forced to flee to less hospitable areas, or exterminated.
The Dutch at that time were one of the world’s major imperial powers, vying alongside of the British, Spanish, Danish, Portuguese and the French for control of North and South America, the Caribbean and other places in the world.
The Dutch West Indies Company was one of the first, and a major corporation in the world. And in Suriname, it launched plantation-based production of cash crops on a large scale, using enslaved workers imported from different parts of Africa. Added to that were a number of other plantations run by other European ‘entrepreneurs,’ along with their overseers, shop-keepers, militias, artisans, administrators, bureaucrats and sailors, and a small percentage of (mostly) poor white women who had been exiled from Europe.
Compared to the enslaved Africans and the suppressed Amerindians, one could compare everyone else – but the small number of plantation operating entrepreneurs and administrators – with what we today recognize as the technologically-advanced countries’ labor aristocracy and petty bourgeoisie with those elements being fully dependent for their livelihood and protection of their persons and property, from the enslaved workers and remaining indigenous people, on the Dutch military, militias, the imperial court and the big mercantilists.
I made those comparisons because we all too often fail to point out that the enslaved Africans were transported across the Atlantic to assume the role of workers, and just about everyone else associated with their plight were also – first and foremost – other workers, similar to our plight today. And the issue of race did not – could not – change that basic fact! So keep that in mind as we develop this work.
Amongst the Africans were many different ethnic groups from different areas of the continent, all speaking different languages and with many varied religious and cultural practices. To give an idea of the stratification of these Africans, the fact that they all had dark skins meant next to nothing to them in terms of solidarity. Where they originally came from everybody had dark skin: friends and enemies alike! Further, it was the practice of the plantation owners to try to purchase workers from different backgrounds in order to keep them divided as much as possible. And because the work was so brutal and the food was so inadequate, most plantations were really death camps, where the African workers were literally worked to death in a few years, only to be replaced with newly-imported enslaved workers, who would also go on to make handsome profits for the owners. Thus, the turnover itself was a powerful check on the formation of any solidarity between the enslaved workers.
Be that as it may, almost from the first importation of enslaved Africans, there developed a tradition of flight from slavery: Africans ran away to the forests, swamps and highlands. These fugitives came to be known as Bosch Creoles: Dutch for Bush Creoles, or “born in the forest” and later bush negroes, who we’ll call Maroons throughout our study, as a generic name that has come to be used as an accepted way to describe fugitive, enslaved people throughout the western hemisphere.
Throughout the western hemisphere, we witness these collective Maroons developing and using a very effective form of decentralized organizing that not only served to help them defeat their former enslavers, but has helped them remain autonomous from all unwanted overseers for hundreds of years – until our time.
It must be recalled that the Suriname Africans were from many different backgrounds, so when they would come together as Maroons that would have to be factored in. They had to organize using democratic methods, and the glue that held them together was their collective focus on defeating their enslavers’ attempts to control them; that centralized their efforts.
There remained, however, one class of their communities who did not fit into that category: those Africans who did not flee, but were forced by maroon raiders to leave the plantations. They did not enjoy a say in their communities’ affairs until they had proven themselves.
But as a general rule, individuals and small groups would flee the plantations to join the Maroons, and on occasions large conspiracies were organized that saw the enslaved workers preparing the ground work for maroon guerrillas to raid plantations and liberate scores at a time.
This example exhibits decisions arrived at by truly democratic means, and then carried out in a centralized manner, all done by otherwise decentralized groups. Long before our later Bolsheviks!
Over a 150 year period, the various Maroon communities of Suriname would wage a guerrilla war with the Dutch and English slavers to remain free. Today in Suriname their direct descendants still occupy the areas their ancestors fought on, and most of them have never suffered under slavery – even before the U.S. signed its own Declaration of Independence in 1776.
Even as this is written they remain autonomous from the government of Suriname – which gained its independence from the Netherlands – whose Dutch ancestors we’re discussing in 1975. In fact, the descendents of the early Maroons were again forced to fight another guerilla war against the newly-independent government in 1980: a successful effort on the part of the Maroons to maintain their autonomy and control over the lands they’ve historically occupied.
Their decentralized methods had their drawbacks. Their enemies in the imperialist camp were able to manipulate various Maroon communities into signing ‘treaties’ that gave those communities their freedom from enslavement and land to use – in exchange for them cooperating in the hunting down and capturing of other fugitives. By doing that, the enslavers could avoid the all but useless wars designed to capture or kill the skillful Maroon guerrillas, and everyone on the Maroon communities fell in that category: at the drop of a hat, the women and children in those communities could pack their belongings and escape to pre-arranged and built-up alternative settlements, while the men (and some women) busied themselves in fighting rear guard actions against the pursuing colonial soldiers.
It turns out, however, that although the treaties did solve some of the imperialist’s problems, the Suriname Maroons never really fulfilled their obligations to help the imperialists hunt and capture other Maroons. A narrative of the Dutch forces’ generations-long wars designed to either capture or kill the Boni Maroons is instructive in that regard (see The Boni Maroon Wars in Suriname).
By the mid-18th century, the Dutch had been forced by over a century of Maroon guerilla warfare to sign treaties with three of the most powerful Maroon communities: the Ndjuka, Saramaka and the Matawai. All of these Maroon communities had evolved over generations from fugitive African – from any different backgrounds – into new ethnicities which adopted the already mentioned names. Most importantly, they had soundly defeated all of the imperialist forces fielded to capture or kill them, while continuing to expand their numbers and offer an ever-growing threat to the Dutch colony.
The treaties came with yearly ‘gifts’ of all kinds that the Dutch would deliver to the Maroons: textiles, pots and pans, guns, powder, axes, knives, mirrors, nails, liquor and just about anything agreed upon during the periodic sit-downs between the parties. The underlying objectives of the imperialists were to both rid themselves of a dangerous enemy and turn them into valuable allies.
Yet once it became known to the still enslaved African workers that they could no longer rely on the Njuka, Saramaka and Matawai for refuge and protection, they began to seek out smaller Maroon concentrations. In the early 1700s, one of those small groups was headed by an African named Asikan Silvester. Born into this group was a child called Boni. His mother was a fugitive African and his father either African or Amerindian. Subsequently, the group chose Boni to be its new head, after Asikan became too old to serve in that position. This group of Maroons would eventually become known to the Dutch as a new center of resistance, and for the next two generations Boni would lead them, and they would be known to history as the Boni Maroons – becoming an ethnicity. Thus, the Boni Maroons just replicated what the imperialists thought they were suppressing by the signing of the treaties with the other Maroons. Consequently, they would not sign any more treaties with either the Boni’s or any other Maroons – up until the end of the slave period.
Boni – for his part – would lead his group to aggressively wage war on the imperialists until his death in his mid-sixties.
Yet even while the Boni’s became the main fighting force amongst all of those Maroons who were still at war with the Dutch, they still observed and respecter the democratic wishes of any fugitives or Maroon groups they dealt with; never trying to centralize all control in their hands. Although they were past masters in the use of coordinated guerilla campaigns amongst all of the decentralized groups – during which a unified command was essential – they still never demanded that everyone integrate themselves into the Boni community; or put themselves directly under Boni outside of when participating in agreed-upon guerilla campaigns and during raids. Thus, the Dutch recorded their knowledge of the frequent coming together of the decentralized fighters of Kormantin Kodjo, Chief Puja, Boni and Baron during large campaigns, while separating and remaining decentralized and autonomous otherwise.
Unlike the ‘treaty Maroons,’ they never became dependent upon the imperialists for anything, instead relying on their raiding capabilities to capture guns, powder, cannons, and other useful items. Moreover, they had perfected methods of large-scale open field agriculture that allowed them to raise harvest and store more food than they could consume – along with more farm animals than they could use to supplement their diets.
Dutch soldiers recorded discovering Boni and related Maroon fields that took them an hour one way and 30 minutes the other way to mark off for destruction, along with so many domesticated chickens they had to slaughter the excess after feasting on them for days. They and their Maroon foes always noted how much better the Maroons were fed, and how much better physical specimens the Maroons showed themselves to be. It became a prime motivator of the Dutch-led troops to hunt for and locate Maroon food stores and farm animals in order to supplement their own poor diets.
During the Dutch’s final major campaign in the second Boni war, an expeditionary force of 1600 Dutch regulars and European mercenaries, accompanied by thousands more Colonial soldiers and enslaved African workers and ‘free negro rangers’ was also unsuccessful, causing the commander to return to Europe with less than a dozen of his force he’d led to Suriname; and to die himself within a year.
From then until the ending of slavery, the Dutch relied on treachery, trying to manipulate the various treaties and (still) fighting Maroons against each other. And although they did succeed in getting a younger, less-experienced generation of treaty Maroons to assassinate Boni, Chief Puja and Kormantin Kodjo (who were old men, who had turned over their leadership to younger maroons), the other fighting Maroons continued to exercise their autonomy until slavery was abolished. And today the Boni Maroons still live autonomously in Suriname proper, where there’s more than 70 thousand direct descendants of the ‘bush negroes.’
The Dutch imperialists tried their best to slay the Hydra! They failed. Was it because the Maroons decentralized formations prevented the Dutch from concentrating their superior resources against any one centralized leadership – any bright star? I think so.
Have the various bush negroe ethnicities been able to maintain their autonomy over hundreds of years, against all oppressive forces, through their refusal to allow themselves to be subjected by any broad centralizing forces? I think so again.
Across the Caribbean from Suriname – in Jamaica – from as early as the 1650s there developed similar decentralized Maroon communities, only there they were fighting against the local enslavers of the British Empire. After generations of unsuccessful campaigns by the British against the Maroon guerrillas, they too hit upon the necessity of trying to divide the fighting Maroons from their main source of new recruits: the enslaved African workers. So the British offered the Maroons ‘treaties’ similar to those in Suriname.
To force the British to adopt such methods, the Maroons fought tenaciously, skillfully and bravely for over 100 years! And even though there (also) we witness a number of decentralized groups, they roughly became to be recognized as the Windward and Leeward Maroons: the former located in the eastern (windward) end of Jamaica, and the latter on the westward (leeward) side. And history records the most noted Maroon of the Windwards as an African womyn named Granny Nanny – who even had a town named after her in the Maroon’s liberated territory. Indeed, Nanny Town became the center of the resistance to British plantation imperialism in Jamaica, the headquarters from which the Maroon bands almost succeeded in driving all of the imperialists from the island altogether – even though British soldiers captured and burned Nanny Town on a number of occasions.
The dominant personality amongst the Leewards was an African man named Kodjo. History records Kodjo as leading a tightly controlled and centralized operation. When the Windwards had to make a trek across the island during one fierce suppression effort, seeking the Leewards help, even Kodjo could not force them to abandon their autonomy.
Telling, it was Granny Nanny who led a segment of decentralized Windwards to resist signing the treaties the longest. She went as far as to have the British envoys killed on more than one occasion, and only submitted after Kodjo and all of the male Maroon heads had capitulated.
After that, these Maroons were used to help the British hunt and capture new runaways, as well as suppress revolts amongst the still enslaved African workers; although they fiercely clung to the freedom and autonomy they and their ancestors had fought for!
In fact, over a generation later their descendents would again engage the British in the Trelawny War in the middle of the 1790s, during which a mere 267 Maroon guerillas fought thousands of British soldiers, local militia and enslaved Africans to a complete stand still. They, however, were also tricked and placed on boats to be deported to Canada – and later to Africa after accepting a truce.
Even so, from then until our time, the descendents of those remaining Maroon communities in Jamaica still continue to occupy the lands they fought on, and they’ve never recognized any overlords; neither the later British or black governments!
The United States
It’s ironic that those of us who live in the U.S. continue to neglect to thoroughly study and critique the wealth of documented history about the anti-imperialist and anti-expansionist struggles that have occurred here since the Europeans first started colonizing this area, other than the well-known Native American suppression and genocide.
Like the volumes of works written about the Civil Rights, Black Liberation struggle of the 1960s and 1970s, the early Labor Movement, Womyn’s Suffrage Movement, Abolitionist Movement and Reconstruction period, there’s a mountain of other revolutionary material we can learn from. And not surprisingly, that information concerns the struggles of enslaved workers on these shores prior to the abolition of chattel slavery. In fact, it mirrors the already mentioned struggles in Suriname and Jamaica, with the important distinction that it encompasses multi-racial aspects – more so than either of the former cases. Namely, in the U.S. – until the abolition of slavery – Africans, Amerindians and Europeans (in some areas) allied themselves to fight against the imperialist and expansionist powers. That phenomenon was also evident in the Caribbean and South America, but due to the large percentages of enslaved Africans, compared to enslaved Amerindians and Europeans, most of those struggles were primarily between the enslaved Africans and the European imperialists.
Thus today in the U.S., such emotionally charged epithets as hillbilly and poor white trash are totally divorced from their historical roots. The first people to be labeled as such were the descendents of the indentured European workers, who had escaped that status and allied themselves with both the Amerindian and Africans who had also escaped from slavery or servitude, all of whom combined into Maroon communities in areas that are now a part of the United States.
Initially, the derogatory ‘poor white trash’ label was reserved for the rebellious, unexploitable and non-conformist early Europeans who the colonial and imperial elites could neither control, nor use, to increase their power; thus the ‘trash’ label. And later the hillbilly label and imagery were used to similarly isolate those runaways who moved into the southern Appalachian mountains to also escape their former indentured status. Both segments were staunch enemies of the imperialists and colonists, who many times allied with Africans and Amerindians, also fugitives from enslavement. At times, these three groups formed tri-racial Maroon communities. At other times, they were firmly allied, though living separately – except in the case of the Amerindians and Africans who mixed freely.
Consequently, from the 17th century until the abolition of slavery in the U.S., there were also Maroon communities in areas stretching from the pine barrens of New Jersey, down the east coast to Florida, and in the Appalachian mountains and later to migrate to Mexico’s northern border regions. The best known (but little studied) ones were those that occupied the dismal swamp of Virginia and North Carolina and the Seminoles of Florida, which contrary to popular belief have never been an Amerindian tribe, but instead – from their beginnings – an ethnic group made up of Africans and Amerindians who came together to form the ethnicity: just like the Boni Maroons were formed in Suriname.
All of this replicated the decentralized organizing forms of the Maroons in Suriname and Jamaica. And although their political histories fall short of them winning and maintaining the degree of autonomy achieved in Suriname or Jamaica, the descendents of the Seminoles in Mexico and the U.S. still fiercely guard their communities against the Mexican and U.S. governments: in Florida they’re recognized as a semi-autonomous tribe, and the Africans (Seminole negroes) in Oklahoma, Texas and Mexico also distinguish themselves from their neighbors – while calling Blacks in the U.S. ‘state negroes.’ According to New Afrikan nationalist cadre from the U.S. who have worked around them, the African Seminoles never considered themselves citizens of the U.S. like African-Americans do.
Finally, the legendary history and present posture of the people of the Southern Appalachians – in still refusing to fully integrate into the fabric of the U.S. – rests more on a forgotten history of their ancestors’ struggle to remain free from any servitude or domination, than they or we understand. Instead, we’ve adopted the bourgeoisie myth about them being hopelessly backwards and ultra-racist, although in reality true hillbilly culture and practice is really isolationist and independent, reflecting the autonomist spirit of their ancestors.
The history of Haiti provides an excellent laboratory in which to test my thesis.
What would become the country of Haiti was once known as San Domingo or Saint Domingo, the western part of the island of Hispanola in the Caribbean. Today the country of the Dominican Republic occupies the larger eastern part of the island.
There, between 1791 and 1804, we witness one of the most titanic struggles ever engaged in between (enslaved) workers and their overlords. It is through an examination of the events surrounding that struggle that we can clearly measure the strengths and weaknesses of our dragon and hydra: centralized and decentralized forces of change. Here is a much neglected goldmine of historical contribution to our search for historical lessons – on par with the great French revolution of 1789.
For generations prior to the French revolution – that set the stage for the Haitian revolt two years later – Maroon guerrillas and communities had been operating throughout the entire island of Hispanola. And later many of their descendents would distinguish themselves amongst the multitudes of the little-known heroic figures of those times. Most notably, the intrepid Mackandal, in the pre-revolutionary period (CA 1750s), organized and led a select group of African Maroons and enslaved plantation workers in a conspiracy designed to overthrow the French and colonial powers by massive and bewildering use of a vast array of poisons: against individuals, livestock, supplies, water and any African workers who were believed to be sympathetic to, or in league with, the French.
After years of terrorizing the island, Mackandal slipped up and was betrayed and subsequently burnt at the stake, fatally crippling his tightly organized, centralized movement.
By that time, in just about all of the areas, original Amerindians had been exterminated, only to be replaced by an endless supply of enslaved Africans. The latter produced so much sugar and other agriculture crops that San Domingo became the crown jewel of the French empire and the backbone of the French economy. So Mackandal’s terror campaigns were quickly pushed to the back of the exploiters’ minds.
But within two years of the outbreak of the French revolution, and the subsequent turmoil caused by it in that colonial possession, a new generation stepped into Mackandal’s shoes.
One dark night, a large assembly of the colony’s Africans met at a secret ceremony; both enslaved workers and Maroon guerrillas met on a mountain outside of town. They represented thousands of other Africans – both on the many plantations and in the fugitive communities in the mountains. The ceremony and last minute plans were being overseen by Boukman and an enslaved female – they were both Vodun (Voodoo) spiritual leaders. There was no need to haggle over any last minute plans. They knew better than Karl Marx’s (later) “wage slaves” that “they had nothing to lose but their chains.” And the horrible treatment that their ‘masters’ heaped on them added a sense of desperation for them to kill or be killed once they revolted!
Yet, Boukman and the female offered more inspiration than centralized leadership. And when the revolt was launched shortly thereafter, it was led by scores of decentralized bands of African workers, Maroon guerrilla groups –who were all joined shortly thereafter by separate Mulatto-led groups.
Before the well-known Toussaint L’Ouverture came on the stage, the Haitian revolution was being led by figures that the decentralized groups propelled forward: the Maroons Jean Francois, Bissou and Lamour Derance, and the rebel-enslaved workers Romaine the Prophetess and Hyacinthe the fearless leader of the battle of Croix des Bouquets. And the Mulattos had a number of their own independent groups and distinguished leaders plus there was also a small segment of whites who were in league with the anti-slavery wing of the French Jacobins, and who loosely allied themselves with one rebel group or another.
Within two years of the beginning of the French revolution, and continuing for twelve harrowing years, the Haitian revolutionaries would go on to militarily engage and defeat first their colonial enslavers, and afterwards a succession of armies fielded by Spain and England, as well as a traitorous Mulatto army, and finally tens of thousands of Napolean Bonaparte’s veteran French ‘revolutionary’ troops.
The victorious Africans would go on to found the country of Haiti in 1803/1804; the only country in world history established by formerly enslaved workers.
What better example could we use to weigh Marx’s words about the “workers” engaging in, “fifteen, twenty, fifty years of civil wars and peoples struggles… in order to change yourself and make yourself fit for political rule?” (ref. cited)
The Marxist giant, C.L.R. James, who penned the classic Black Jacobins (1963, Random House) dissects that struggle. In it, James compares the Haitian revolutionary army led by Toussaint and later Jean Jacques Dessafines and Henry Christophe with the later Russian Bolshevik party: “[Toussaint and ]…his Black army generals filling the political role of the Bolshevik party” (James, 283). This brilliantly led, tightly organized and courageous army represents my dragon here. And James’ book does much to rescue them from the shadows of history from our study. They are the ones who would surface as the most notable elements, while scores of the decentralized receded to the background.
So on first reading about them, you would think that this centralized dragon was the revolutionaries’ best weapon. But, the European empire builders of France, England, Spain – and the U.S. wannabes – were not going to give up, even though they all had been defeated, or were afraid to directly intervene (in the case of the U.S.).
As it turned out, however, with Toussaint – backed by the ‘revolutionary’ army – assuming the governance of the island, the imperialists pressured and maneuvered him into a position where he and his (dragon) army began to impose intolerable conditions on the revolutionary masses of workers. And, “in the north around Plaisance, Limbe, Dondon, the vanguard [masses] of the revolution was not satisfied with the new regime” (James, 275–276).
And astonishingly, in the teeth of Napoleon’s renewed threats and the hostile machinations of the British and Americans, “Toussaint submits, along with his generals” (James, 325–327).
Thus, at one swell swoop, these leaders had been forced to play the role of neo-colonial compradors, our dragon had been corralled, hand-cuffed and chained, and they subsequently then set out to use the ‘revolutionary army’ to deliver the masses back into slavery! Simply because Napoleon feared them, his secret plan was to place all of Haiti’s Africans into chattel slavery, and he sent his brother in law and (eventually) sixty thousand more French troops to accomplish his aims.
Recognizing the weaknesses of the dragon forces, and the true intentions of the French “[Lamour] Derance and the petty chieftains, North, South and West, each in his own district summoned Blacks to revolt” (James, 327).
So, here we see the hydra doing battle with the (now) traitorous dragon and the French imperialists.
“It is a recurrent tale this (Dessalines and his generals hunt down these ‘Brigands’). Once more, the masses had shown greater political understanding than their leaders” (James 338–339 and footnote 39). Our formerly heroic revolutionary army had been reduced to suppressing the revolutionary masses and forcing the latter into, “…fighting Black generals [who were] trying to crush the ‘Brigands’ for the French,” [propelling our hydra back to center stage]. “The little local leaders…beat off [their and the French] attacks…causing the French to be more open to yellow fever” (James, 346–347).
Consequently, we witness the decentralized hydra elements launching the revolution, being displaced by Toussaint’s army – the dragon – only to resume their leadership roles during a crisis that saw the dragon capitulate to the French, thus showing itself as the most indispensible weapon the revolutionaries developed.
Later, as is well-known, Toussaint was kidnapped and taken to France where he later died in prison, opening the way for his chief lieutenant Jean Jacques Dessalines to (again) switch back to the rebels’ side, rally the revolutionary army to also switch back to the masses’ side, and along with the hydra forces go on to totally annihilate the remaining French forces on the island and declare independence and appoint himself the new country’s emperor.
An excellent soldier, Dessalines showed himself to be a cruel tyrant over the Haitian people. Thus, he was assassinated by them within a few years of assuming power.
He was replaced by another general from the dragon forces: Henry Christophe, who was appointed president in 1807, but by 1811 had declared himself king. He too would be killed by his own people in 1829.
Thus, we can clearly see how Haiti’s dragon forces played a very ambivalent role in the rebel fight for independence: They started out as tenacious and brilliant fighters against all of the European imperial and colonial elements, and the traitors amongst the Mulatto’s, who were all but bent on keeping the enslaved Africans underfoot. During the course of the revolutionary struggle, they all opportunistically switched to the French imperialist’s side, and went on to attempt to drown the still revolutionary masses and their decentralized group in blood; hoping that way the French would allow them to serve as a new elite class of African policemen against a re-enslaved African worker’s class.
Failing to suppress the rebels, the dragon forces rejoined the hydra elements and lent their weigh to totally defeating the French, only to once again turn against the revolutionary masses by establishing themselves as a dictatorial and exploitative African elite.
For its part, the decentralized hydra forces never veered from their objectives of winning as much freedom from servitude and oppression as possible. From the pre-revolutionary times of Mackandal, up through the 1791–1804 Haitian revolutionary war, and even down to our time, they’ve continued to struggle towards those ends. And it’s highly instructive to know that in addition to fighting the French during their revolution, they were also under attack by Toussaint’s dragon forces, who displayed hatred and fear of everything from their refusal to relinquish their maroon/decentralized organizational formations, to their practice of their traditional Vodun (Voodoo) spiritual systems, the latter which did a great deal to inspire their soldiers to martyr themselves for the cause of freedom. And the treacherous attacks carried out on them by Christophe and Dessalines – even while both sides were allied against the imperialists – were early signs that the dragon forces were ultimately concerned with power for its own sake.
Then, after being pushed to the side after the French were driven out, the decentralized hydra elements were forced to – again – go underground and eventually morph into semi-secret Vodun societies that until today remain a little recognized or understood autonomous element amongst the oppressed Haitians. Wade Davis’ classic The Serpent and the Rainbow, as well as Voodoo in Haiti, by Alfred Metraux (1972, Shocken Books), paints a fascinating picture of how these decentralized elements went from centuries of being Maroon guerrillas, to revolutionary fighters, later to be forced underground only to surface as today’s Bizango, Zobop, Bossu, Macandal, Voltigeurs and other semi-secret Vodun societies, thereby constituting a major segment of Haitian society that no domestic or foreign oppressors have ever been able to eradicate; although the dictator “Papa Doc” Duvalier was able to manipulate some of them by integrating them into dreaded “ton ton macoute” secret police.
And in another Stan Goff book, Sex and War, he tells us, “there are Maroons in Haiti again, with the wave of repression sweeping the country in the wake of the last U.S.-crafted coup d’estat (February 29, 2004)… twice in 2004 I visited one of these Maroon communities in the Central Plateau” (8).
And it’s hardly the case that we must restrict our study of the strengths and weaknesses of centralized and decentralized groups as I have. What about the history of how decentralized forces defeated Napoleon’s army in Spain; how decentralized forces have defeated every known invader in the border regions of what is today Afghanistan and Pakistan, and how decentralized insurgents are today defeating the U.S. and her allies in Iraq?
Some Parting Words from a Farsighted Marxist
C.L.R. James penned The Black Jacobins many years before he would later crystallize his theories about the ideas here. Yet on this in the Introduction to Marxism for Our Times: C.L.R. James on Revolutionary Organization, edited by Martin Glaberman (1999, University Press of Mississippi) we learn, “in 1948 James wrote what was eventually published as ‘Notes on Dialectics.’” This was a study of working class organization in light of dialectics and marked the ultimate break with Trotskyism, the rejection of the vanguard party. The importance of this break and the theoretical validation of the James viewpoint was demonstrated eight years later in the Hungarian Revolution of 1956 and later the French revolt of 1968, the Czech spring of 1968, and the solidarity movement in Poland in 1980…On the one hand, no group of the left or of the right was in any way prepared to accept the possibility of proletarian revolution in totalitarian dictatorships of Eastern Europe or in a democratic country such as France. All of their assumptions proved false: that the working class needed a party to lead it in revolution; that the working class needed a press and a network of communication; that what was needed was some crisis in the society such as a depression or a war. With none of these factors in place, the workers of Hungary in forty-eight hours took over all of the means of production in that society, created a form of dual power, forced the Community Party to re-organize under another name, and was crushed by nothing in Hungarian society but by an invasion of Soviet tanks.”
[And in his own words] “James wrote: ‘Now if the party is the knowing of the proletariat, then the coming of age of the proletariat cans the abolition of the party. That is our universal, stated in its boldest and most abstract form…The party as we know it must disappear. It is disappearing. It will disappear as the state will disappear. The whole laboring population becomes the state. That is the disappearance of the state. It can have no other meaning. It withers away by expanding to such a degree that it is transformed into its opposite. And the party does the same… for if the party does not wither away, the state never will’” (C.L.R. James, Notes on Dialectics, London: Allison and Busby, 1980 175–76).
“On the other hand, even after the fact, the left could not deal with events that demolished their theories of the necessity of a vanguard party, and proceeded to ignore the movements in Hungary, in France and in Poland – movements which Marx or Lenin would have pounced on to study and to hone and bring up to date their revolutionary theories” (Glaberman’s Introduction to Marxism for Our Times).
It’s clear that today’s center of gravity, the aspects on which all else is dependent and rests is the shared (global) consciousness of the multitudes of the earth’s workers and oppressed peoples, that their lives are daily becoming more and more intolerable, hence, solidifying them ideologically around the necessity for revolutionary change (like our earlier Maroons were solidified around the need to escape enslavement), and the ability of these multitudes to communicate with each other and share ideas and methods about the best ways to proceed towards that goal.
Therefore, the global hardships brought about by today’s imperialists and their voracious accumulation of wealth, and their destruction of the environment and cultures will propel the multitudes to use any and all means to bring about the needed changes –or perish. And modern means of communications will provide them with the means to both update and imitate the earlier hydra’s strengths, avoid its weaknesses –while guarding against the tendency of the dragons to concentrate oppressive power in its hands.
Thus, since both the shared needs and necessity for change is already present, along with the tools to communicate, then our final consideration is whether or not these masses must centralize their organizing (not to be confused with the obvious need to coordinate their efforts!). To that I answer with an emphatic, ‘no!’ and further, I contend that such centralization will only make it easier for our oppressors to identify and level repression upon us –prolonging the crisis our generation must deal with.
The historical records of our dragon hydra are clear. The choice is yours as to which you will choose.
The Boni Maroon Wars in Suriname by Wim S.M. Hoogbergen (1997, Academic Publishers)
Voodoo in Haiti by Alfred Metraux (1972, Schocken Books)
The Serpent and the Rainbow by Wade Davis (1085 Simon & Schuster)
Hidden Americans: Maroons of Virginia and the Carolinas by Hugo Prosper Leaming (1995, Garland Publishing)
The Black Jacobins by C.L.R. James (1963, Random House)
Full Spectrum Disorder by Stan Goff (2004, Softskull Press)
Marxism for Our Times: C.L.R. James on Revolutionary Organization edited by Martin Glaberman (1999, University Press of Mississippi)
The Real Resistance to Slavery in North America
Long before the founding of the country, Africans were transported to what later became known as the United States of America. Some came as free individuals and companions of the Europeans from Spain and elsewhere. They were ship guides, sailors, soldiers, explorers, and adventurers. Others, however, were “enslaved” workers.
The earliest known enslaved Africans were brought by the Spanish to serve in a colony that was set up in what is today the Carolinas. There, within a couple of years (around 1528) the survivors are reported to have “rebelled and escaped to dwell amongst the Indians.”
In the mid 1500s, an even less-known but larger group came as “free colonizers” from South America. They numbered at least 300 and had been formerly enslaved but were part of a successful rebellion and takeover by enslaved Africans and English and “mixed-race” privateers, or pirates.
They, along with a larger group of *Indigenous South Americans were recruited by England to help shore up the failing English colony at Roanoke, Virginia/North Carolina. They eventually abandoned Roanoke and melted into the countryside — never to be heard from again.
Between the 16th and 18th centuries, the Spanish, English, French, Dutch, Portuguese and Danish vied to control North, Central, and South America as well as the Caribbean islands. At that time, however, the Amerindians — contrary to popular myth — were still the strongest military power in all of those areas, not discounting the breakup and conquest of the large Aztec and Inca empires. Thus, Europeans were forced to use a strategy of “divide and conquer,” forming alliances of convenience with and using the various Amerindian ethnic groups and confederations to fight each other, primarily to enslave the defeated and sell them to the Europeans, keep all of them off balance while the European colonies were weak and, finally, to police the enslaved Africans and “indentured” whites.
Outside of a small number of coastal enclaves where the Europeans could concentrate their power with the aid of ships and cannons, the only leverage they had over the militarily strong Amerindians was the use of their “trade goods.” Many Amerindians deeply desired these goods and eventually allowed themselves to become “enslavers” — on a massive scale — in order to acquire the metal utensils, tools, jewelry, cloth, blankets, mirrors, guns and gunpowder, alcoholic spirits, knick knacks and other goods; either for use, status or in the case of the guns, powder, hatchets and knives — for sheer survival!
It is true that the Amerindians practiced a form of enslavement prior to any contact with Europeans, however slavery’s overall effect on their societies was relatively mild, mainly because although the Amerindians practiced farming on a broad scale, the plantation farming introduced by the Europeans, which demanded huge numbers of tightly disciplined and overworked enslaved people, was unheard of… and undesired.
Ironically, the Amerindians were successfully manipulated to become deeply involved in conflicts with neighboring groups, the same way that on the continent of Africa vast numbers of people and wide expanses of land were simultaneously falling victim to an equally disastrous cycle of wars to enslave people for trade goods and weapons to defend themselves against enslavement.
During this early period, race, as it’s viewed today, made little difference. After all. one could find Africans, Amerindians and whites all equally enslaved on the same plantations, in the towns and on ships. History shows clearly that all three cooperated with each other in rebellions, escapes and other enterprises. Indeed, such cooperation was always dreaded by the slave masters and was one of the primary reasons that the enslavement of whites and Amerindians was eventually phased out all over the western hemisphere.
Amerindians and whites found it easier to escape enslavement. The Amerindians knew the land and also had kinfolk to help or seek out. The whites could better blend in with free people, or join others moving to colonize other parts of the land. The Africans, on the other hand, had no such advantage. They either found sympathetic Amerindians to help them, or had to try to find and join with other runaways, called “Maroons,” fugitive enslaved people of North, Central and South America and the Caribbean islands who had set up their own communities.
Africans continually escaped enslavement, from as far back as 1502 when they were first brought to this hemisphere, and thus, Maroons were always active to a greater or lesser degree. The early Maroons were Africans, whites and Amerindians, and were viewed as a major threat to the entire institution of plantation slavery. In certain areas they threatened the elite colonizers domination and control of their colonies. In the elites’ calculation, any large Maroon community stood a good chance of uniting the Amerindians not addicted to their trade goods, with both the indentured and “poor whites,” and also the enslaved Africans — all of whom heavily outnumbered the landowning and other upper class whites.
This writer, contrary to popular practice, will not dwell on or attempt to outline the innumerable ways individuals resisted slavery, or detail the names of the multitude of known actors — except for a few that cannot go unmentioned. No doubt, one surefire way of mis-educating people of all races about the real resistance to slavery has been, and continues to be, the highlighting of the most spectacular instances of resistance, and afterwards burying the oppressed in the depressing day to day inhumanity of the slave system… a method that cannot help but sour most people’s desire to learn more about the overall subject.
Instead, I will help you see the more or less “hidden” resistance to slavery in North America by outlining three major, long running, and ultimately successful efforts to resist and overcome that system. Then, once you see how much crucial historical data has been kept under wraps, I’m confident that you will be stimulated to go beyond what is being taught in search of further knowledge on the subject, as well as deciding what lessons that knowledge holds for us today.
The successful 150-plus years of Maroon resistance centered on the Dismal Swamp of Virginia and North Carolina; The equally successful 150-plus year struggle of the Black Seminole Maroons and their Amerindian allies in Florida and throughout all of the areas they were forced to travel, and, The Underground Railroad of the United States, Canada and Mexico.
The Dismal Swamp
The awesome, defiant and legendary Dismal Swamp straddles the eastern sections of southern Virginia and northern North Carolina. Even today it contains vast expanses of extremely harsh and dangerous wilderness areas, although much of the original swamp has been drained.
In the 15th – 19th centuries, however, it stretched at least one hundred miles one way, and sixty miles the other; which means it was almost as large as the state of Delaware. It was recorded to contain everything within it: from poisonous snakes and other reptiles. [text obscured] bears, big cats and insects unknown to the early colonists. Its swampy marshes and bogs were so treacherous until only the most daring and knowledgeable — or foolhardy — Europeans would venture far into them.
From all accounts, the first known Maroons to occupy and use this swamp as a place of concealment, a natural fortress, a liberated territory and a home were Amerindians. They were, sadly, escaping from the enslavement that had all but engulfed the eastern and southern sections of the continent. They were joined there by kinfolk and other Amerindians who had suffered defeats in wars with rival groups acting in league with European colonists.
It’s unclear whether the Amerindians were first joined by runaway Africans or whites. One would assume that white runaways would seek out more hospitable surroundings, but below I’ll lay out a much misunderstood social phenomenon that will help explain such an oversight.
It hardly matters though, as historical record reflects repeated examples of Amerindians, Africans and whites all using the swamp as a refuge from as far back as the early 1700s.
These early Maroons were able to overcome language barriers, mistrust, and the growing influence of racial doctrines that eventually evolved into the white supremacist cultural construct outside of the swamp. That is not to say that they didn’t have any racial or ethnic prejudices. It’s absolutely clear, however, that they overcame them enough to be able to live, support, protect, fight and die for each other for well over 100 years.
Obviously, there was also intermixing. Between the Amerindians and Africans it proceeded to the point where it became virtually impossible to know any difference between them. The whites on the other hand, though also mixing with the Africans and Amerindians, still by and large remained phenotypically Caucasoid*. That, however, worked to everyone’s advantage because the white Maroons and their descendants could still interact with the surrounding white society.
Indeed, white Maroons largely came to occupy areas of the swamp that bordered on the surrounding white-dominated society, while the other Maroons stayed in the interior. Such an arrangement helped to establish and sustain lively trade that was carried on by those in the interior, who would hunt, fish and trap wild game for sale through their white Maroon allies. Also, wood products were produced in abundance in the interior. So much so, until it began to effect the local economy, which caused George Washington — who would later become President — to find himself in hot water after being accused of using Dismal Swamp Maroons to provide his private company with wooden house shingles.
Interestingly, the white Maroons were probably the first to be labeled with the “poor white trash” derogatory epithet. When reflecting on the social evolution of things, consider the following — after escaping indentured servitude, one had to remain ever wary of being found out and returned. Over time, therefore, those who did not melt into the broader white society took on a self-protective, insular, standoffish, hostile to strangers, semi-outlaw mentality. Assuredly, they would trade with the broader white society, but they occupied (if they could be said to be “occupiers” of any permanent places at all) their own hardscrabble areas — places so inhospitable that they attracted only scorn. Generally, they wouldn’t dedicate themselves to being reliable employees of any land owner, mill owner, ship captain or even slave catcher! Plus, they were known by all as being under none of white society’s other social restraints… so the elites labeled them not “poor whites,” but since they were seen as unable to be restrained, unreliable and useless = trash! It is only much later that the epithet would be used to shame and discipline poor whites in general.
In fact this same phenomenon came to play itself out a little differently further west in the Appalachian mountains and foothills, except there the many descendants of runaway indentured whites came to be called “hillbillies.” Unquestionably, the latter’s legendary clannishness, hostility to all outsiders, secretiveness and fierce protectiveness of their kin and tiny communities, as well as the disdain and economic isolation and poverty that has systematically been imposed on them, leaves very little doubt as to their history!
Although they are generally viewed as being ultra-racists, placing their racism in the context of their hostility to and vision of outsiders as enemies… puts their “racism” in a different category all together. Furthermore, real hillbilly culture does not see itself as being in league with the dominant culture or system. Their loyalty is ultimately to their own small clans and communities. And all law enforcement authorities know it!
In addition, its such elements that bring a historically ultra-militant and violent posture to labor disputes between coalminers and mine owners, police and National Guards in Appalachia, and who have always been diehard operators of illegal liquor stills, and who nowadays are major marijuana growers. Yet, the primary difference between today’s hillbillies and the white Maroons of the Dismal Swamp (up until the end of the Civil War) is that the latter were the close and trusted allies of the African and Amerindian Maroons.
So, up until 1776 the Dismal Swamp Maroons lived as free people, protected by the harshness of the swamp and well organized and capable defenders from amongst their collective ranks: each Maroon settlement had its own armed members that were responsible for patrolling its surroundings, warning of intruders, decoying or attacking any hostiles — while giving the other Maroons enough time to escape to other pre-planned and built up settlements. And in the event of sustained, heavy searches by outside militia, posses or bounty hunters, the Maroons had gradually evolved a system of coordinating their defenses and a unified command structure — which was known to have been headed by individuals from all of the various racial and ethnic groups — and which saw its mission as one of driving the hostiles out of the swamp, or outlasting any intrusion. An attack of that nature was dealt with as an attack on all!
Moreover, within the swamp, the Maroons were unbeatable! The swamp itself was so treacherous until it could not be traveled without fear of being swallowed up at every turn. There were fast moving rivers concealed by thick vegetation, quicksand, heavy undergrowth encased mud, deadly sharp thickets and concealed protuberances, poisonous insects, snakes, reptiles [obscured text] and big cats. Then, there was the Maroon laid snares and traps, along with the possibility of being ambushed by the Maroon guerillas, who would lead pursuers into even more treacherous terrain that only they knew how to traverse. In fact, the Maroons developed and passed down effective ways to cross otherwise un-crossable terrain by using methods certain animals would employ.
Remember, we’re talking about a swamp that was one hundred miles one way, and sixty miles the other… The bottom line is, at no point in recorded history did outsiders succeed in capturing or killing all or even substantial numbers of the Dismal Swamp Maroons, or forcing them out of their lair. The outsiders even tried to drain sections of the swamp for commercial and travel reasons, but even that left an area almost the size of a small state.
Therefore, when the colonists’ efforts to shake off England in their so-called War of Independence reached the swamp, both sides found fully trained and tested militias among the Maroons. Only one side, however, offered anything of value. England, through its loyalists in Virginia and the Carolinas let it be known that anyone fighting for the British would be guaranteed freedom from slavery and indentured servitude, and could also look forward to dividing up some of the estates of any plantation owners in rebellion.
So, once the word got around, literally tens of thousands answered England’s call: Maroons, enslaved individuals from the plantations and towns, and poor whites who wanted to help break the strangle hold that the plantation elites had on the south.
The Dismal Swamp was not the only place that Maroons could be found. There were, astonishingly enough, thousands upon thousands of other Maroons throughout the backwoods and foothills of all of the states from Delaware to Georgia (Florida is a special case that will be discussed later). All characteristically lived in fiercely independent and semi-outlaw states, some the forefathers and mothers of the Appalachian hillbillies. Huge numbers of them answered England’s call and eventually received arms and went on to fight the entire war on England’s side.
Although most of today’s “teachers” of history are fond of reminding everyone that Blacks provided over five thousand fighters to the colonist cause during that struggle, they hardly ever highlight that at least ten times that number fought for England. Or, more accurately, fought to get the plantation ruling-elite and their followers off of their backs and out of power. Saying 50,000 plus Blacks fought for England is not historically correct. However it can be said that those 50,000 plus Africans, Amerindians, whites and mixed race individuals’ aspirations were closer to those of the overwhelming majority of the enslaved and oppressed Blacks of their time than to the rest of the colonial society.
Even so, England was forced to grant the colonists independence — not due to losing the war in most of the areas that saw massive Maroon participation (southern Virginia to Georgia), but because George Washington and his army held on in the northern states until France joined the war on their side. Afterwards, Washington and the French naval fleet trapped a major British force at Yorktown, Virginia, causing England to abandon the fight in the colonies in order to better carry out its worldwide struggle with France and other European imperial powers.
So, when the English navy evacuated what would become the United States, within its ships were hundreds of Maroons and their families. They were transported to English controlled islands in the Caribbean and to Canada. Thus, today one can find their descendants in places like Nova Scotia and the Bahamas.
Of course, although their cause was not successful outside of the Dismal Swamp, the surviving Maroons had absolutely no intention of becoming slaves! The Maroons, therefore, retreated back into their all but impregnable fortress within the swamp. Others migrated further south to join up with the Maroons already in Florida or the French claimed lands as far west as present day Louisiana; others still went into the Appalachians, mixing with the Amerindians there or trying to live as cut off from the dominant white controlled society as possible. Consequently, between the end of the Revolutionary War and the start of the Civil War, the Dismal Swamp Maroons held onto their freedom inside of the swamp redoubt.
It was later discovered, moreover, that the Maroons who lived inside of the deepest sections of the swamp had located enough dry grounds to build any number of
of settlements that included well constructed living quarters and systems of log covered and otherwise concealed pathways. Some of these homes, nevertheless, were built on high platforms for protection from wild animals and sudden changes in the swamp’s water level. Furthermore, enough useful ground was found in order to plant crops and grow food, which, in addition to their fishing, hunting and trapping, allowed them to independently sustain their food needs.
On the other hand, the white Maroons living on the edges of the swamp relied on its still heavy undergrowth to conceal their homes which were usually separate structures connected by winding, all but invisible pathways. An outsider could travel through these areas and never run into their dwellings.
As mentioned, those in the interior and those on the edges of the swamp cooperated in facilitating trade with the surrounding white dominated society. This means of sustenance was maintained in addition to a certain amount of brigandage, mainly cattle rustling, for which the Maroons bred a ferocious line of dogs.
Needless to say, the collective Maroons under no circumstances would allow their people to go without the things needed to remain alive and safe, even if that meant mounting larger raids on the surrounding areas and coping with the resulting intensified searches of the swamp.
But mostly, from the end of the Revolutionary War up until the Civil War the thousands of Maroons known to occupy the swamp lived an independent existence, only periodically interrupted by mostly futile incursions and searches by posses, militias or bounty hunters.
Freedom fighter Nat Turner and his rebels were headed for the Virginia side of the swamp, but their rebellion was suppressed before they could get there (although some may have made it). More than anything, the Dismal Swamp of those times was viewed and accepted like it was a foreign, independent, hostile territory. It was a place, above all, never to venture into for fear of its fabled terrain and elusive, crafty and untamed inhabitants. It was a “spooky place,” or so the surrounding enslaved Blacks were taught to believe, which over time kept most of them from seeking refuge there amongst the Maroons. Thus, the losses that the plantations’ elites suffered because of the Maroon presence in the swamp were not enough to alter the elites’ course, so the Maroons came to accept and absorb what they couldn’t otherwise change.
When the cataclysmic events surrounding the beginning of the Civil War reached the Maroons of the Dismal Swamp, a new generation of Maroon guerrillas thrust themselves forward and almost immediately began to play a little known strategic role against the slave-holding system. Emerging from the North Carolina side of the swamp in particular, the Maroon fighters would eventually become so numerous and militarily powerful that they totally dominated and controlled whole counties and areas of the state. Of note is Henry Berry Lowery, who was one of their most effective leaders. After recruiting heavily amongst Blacks and Amerindians, mounted on fast horses, his forces would dominate large sections of the state for ten years, even after the war was over.
How, one may ask, could that happen in the very heart of the south?
It is true that since the end of the Revolutionary War the Maroons were never numerous or militarily strong enough to venture out of the swamp except by stealth or during quick pinpoint raids. The Civil War, however, forced the majority of the white males who supported the slave system to join the fight against the Union Army elsewhere. Assuredly, it was believed enough able-bodied men would be left behind to keep enslaved Blacks docile and terrorized. While that might have worked for a while, the Maroons expanded their numbers by recruiting among Amerindians, fed up “poor whites” and other Blacks who were beginning to flee in larger parties. Plus, one must remember that all of the Maroons were masters at using guerilla tactics: concealment, living off the land, improvising traps and deadly snares, the ambush, lightening raids and retreats. After proving their fighting qualities, they could gradually depend on more and more of the enslaved Blacks, poor whites and Amerindians providing them food, information about the weaknesses of the whites protecting slavery, munitions and recruits.
So, within two years of the outbreak of the war the Maroons had pulled together enough available forces. The slavers, in fact, sent official documents to the Confederate government announcing their complete withdrawal from their cause and the Civil War altogether! Afterwards, in those “liberated areas,” the Maroons and their allies set up a rudimentary framework for a new social order that the rest of the South would not know of until the Reconstruction era.
Even so, in other areas of North Carolina and Virginia the Maroons faced stiffer resistance. On the Virginia side of the swamp, undoubtedly, they had to be more aggressively combative simply because of the swamp’s closeness to the heart of Confederate productions at Portsmouth and that it was not far from the Confederate seat of government in Richmond. The latter, in particular, was always simultaneously being threatened by strong Union forces.
Therefore, these Maroons were able to tie down and neutralize sizeable numbers of Confederate troops through the use of their well honed guerilla hit-and-run tactics. The Maroons, even when unable to defeat the Confederates militarily, still found other ways to strategically undermine their war effort, the morale of the troops and their entire infrastructure. Due to their effective use of the Dismal Swamp, any Confederate officer worth his salt knew not to send his men into Maroon territory!
Certainly, the Maroons’ most effective blows came from their helping to liberate multitudes of enslaved Blacks! This is a subject that’s rarely written about. But, if one wants to understand where the tens of thousands of mostly Black Union soldiers emerged from in those dark days when the North needed a lot of fresh troops in order to break the Confederates’ will, then one must turn to the so-called “contrabands” – the thousands upon thousands of enslaved Blacks who were running away from bondage. Indeed, these contrabands provided the overwhelming majority of the two hundred thousand Blacks who fought for the Union, and the Maroons of North Carolina and Virginia played a major role in that undertaking.
Just imagine all of Harriet Tubman’s exploits in liberating hundreds of captives, combined with John Brown’s vision of the wholesale escape of captives with the guns taken in his failed raid at Harper’s Ferry, then multiply that hundreds of times. Only then is it possible to grasp the magnitude of the numbers of captives liberated by the Maroons.
Secondarily, the Maroons’ experience in cattle rustling was put to good use, causing the Confederacy in their areas of operation to begin to suffer starvation.
True to their loyalties, the white Maroons who joined the Union force fought in the segregated “colored” units, although they didn’t have to.
After the end of the war, the Maroons would fully emerge from the swamp and play important roles in local affairs. Certainly, once one becomes knowledgeable of the hidden parts of history, s/he can better understand just why a country dominated by a white supremacist culture and institutions would go out of its way to keep this history undercover.
Let’s examine another perfidious example of mass deception and miseducation surrounding this subject, namely, the so-called Seminole Wars.
Scholars inform us that the word Seminole comes from the Creek Indian “simano-li,” meaning “fugitive” or wild. Furthermore, although later it would apply to an entire ethnic group, originally — get this — it was used by Creeks to describe fugitive or runaway enslaved Africans, in particular, those Africans escaping through Creek country to reach the “sanctuary” of Spanish held Florida in the 1700’s. By then, a section of the
Creeks were breaking off from the main body and also making their way there. The African Seminoles (who the Spanish dubbed Negro Seminoles) were already there — so the ethnic name is as much rightly theirs as the Amerindian Seminoles.
Thus, it’s totally wrong to see Seminoles as Amerindians who befriended and mixed with Africans. Instead, they are the result of a coming together of the two to form the ethnicity. They eventually came together in Florida because they both needed the help of the other in defense from slave catchers and other Creeks not content with the separation.
To better grasp the deceit that continues to surround this subject we have to closely examine what the Seminoles are best known for: the First and Second Seminole Wars. The first ended in 1819, and the second lasted from 1835–1842. In truth, there were other Seminole Wars.
Everyone is led to accept the misleading title “Seminole Wars” when in reality they started as slave catching expeditions, and this always played a major role in the conflicts. This is because the expanding plantation slave holders could no longer tolerate a sanctuary for their runaways in Florida. Over and over their emissaries and military commanders made it crystal clear to the Amerindian Seminoles that if they would detach themselves from the African Seminoles, they would no longer be a party in the wars.
Yet in popular depictions, the majority of literature, docudramas and movies, one can hardly read about or see a Black person…
At the same time, the United States government eventually joined forces with the slavers and expanded the venture into a land grab. In fact, they had long been uncomfortable with Spain occupying the Florida peninsula. After Florida changed hands with England several times, England using the panhandle as a military base in the War of 1812, by 1815 the United States government decided to do something drastic about it.
So, they sent Indian killer Andrew Jackson to Florida to start the First Seminole War. That said, the country’s archives contain many of Jackson’s own letters clearly spelling out his two-fold mission of capturing runaway slaves and forcing Spain to give up Florida altogether. He failed to capture any significant number of runaways, but was successful in starting the war. Thereafter Spain was forced to “sell” Florida to the U.S. in 1819. The collective Seminoles, however, never gave in to Jackson and his soldiers, fighting pitched battles and eventually a guerilla war until Jackson finally just withdrew most of his troops and simply proclaimed victory.
Sound familiar? For their part, the Seminoles migrated to areas not under control of the forces Jackson left behind, which consisted of just about everywhere but a few growing towns and the few settlements that Spain had founded. Consequently, until the outbreak of the Second Seminole War, African and Amerindian Seminoles built their own towns and settlements all over the rest of Florida. In addition, they again established a strong base in agriculture and livestock to sustain themselves and to use for trade.
Usually Africans and Amerindians lived in separate towns and settlements. Thus, the admixture between them never reached the degree that it did in the Dismal Swamp. Nevertheless, they still intermarried. One of these mixed marriages was to play a strategic role in later events. In addition, since the U.S. had nominal control of the peninsula, plantation owners began to acquire unused land and bring in enslaved Africans. Meanwhile, a substantial number from Florida and out of state tried to get long outstanding fugitive slave warrants served on African Seminoles, claiming to have owned the African Seminoles’ ancestors and, by law, them too. Spain had, however, granted their ancestors freedom in return for serving on the border militia.
Therefore the African and Amerindian Seminoles began the practice of “adopting” each other as nominal slave and slave owner. This practice all but put a halt to the prosecuting of most of those old warrants. In return, which the Africans gave some crops to the Amerindians for their service, but otherwise the African Seminoles were totally free. Both groups continued to peacefully coexist as they always had.
Still, things could not remain this way for two primary reasons. First, the plantation owners wanted to expand throughout the area. Second, the peninsula was still a sanctuary for “new” runaways from the local plantations and the neighboring states of Georgia and Alabama. In fact, to get a clearer picture, one must see Florida as a base from which fugitive Africans would carry on a low level guerilla war with the neighboring areas for the purpose of rescuing their loved ones still in bondage, and to encourage others to join and strengthen their ranks for over 100 years! Complicating things for the slavers was the fact that nothing seemed to shake the African/Amerindian Seminole alliance.
Picture this: American emissaries and other government officials trying to negotiate slave catching arrangements with Amerindian Seminole chiefs, who had African Seminole interpreters and advisors. In addition, imagine the absurdity of trying to get certain chiefs to agree to turn over Africans whom they had known all their lives, some of whom were relatives, many of whom had been comrades in arms, and who the chiefs had otherwise only known as free individuals — yet since their ancestors had escaped slavery, they were now also supposed to be slaves and turned over to strangers. Finally, and this must be emphasized due to our own racial fears, there was a lot of selfless love between the African and Amerindian Seminoles… not lip service love, but the kind of love that manifests itself in situations that endanger lives!
A clear example of the latter was the “blood pact” entered into by both parties at the prodding of Africans that dictated that any Amerindian Seminole who tried to deliver an African into slavery was to be killed by their own people. History’s most recognized Amerindian Seminole, Osceola, showed where he stood by killing a powerful Amerindian Seminole chief when it was discovered that the latter had broken the pact. Afterwards and until his death, Osceola would be held in high esteem by the Africans. When he was captured during the war, it was discovered that his personal guards were mostly African Seminoles.
Earlier, Osceola was married to an African woman who was separated from him and put into chains during the couple’s visit to a U.S. government settlement. He was also jailed briefly, while his wife was sold into slavery and transported north.
This state of affairs came to a head in 1835, when a U.S. Army commander’s plan to capture some Africans backfired when the guide, an enslaved African, led his soldiers into a prearranged trap. In the ensuing bloody encounter, an entire company of over one hundred American army soldiers were killed. The African Seminoles suffered only slightly. Almost at the same time, Osceola and other warriors ambushed and killed the government official who had ordered the enslavement of his wife. Thereafter, all over the peninsula Seminoles opened generalized warfare against the U.S. government and all those believed to be in league with it.
The collective Seminoles, though extremely capable fighters when employing guerilla tactics, still found themselves hard pressed when the U.S. sent in massive numbers of army, marine and navy troops, along with thousands of state militia, mercenaries, settlers, slave catchers and adventurers. In particular, the Seminole women and children suffered terribly from the constant fighting and movement. Yet for seven years they fought on.
In a testament to the resiliency of the African Amerindian alliance and ties, neither group ever fell victim to ploys to divide them. In fact, they fought successive American commanders and new infusions of troops to a stand still, forcing the last commander to reject all direction and advice from Washington and the slavers, and instead concentrate his efforts on trying to get the collective Seminoles to agree to migrate to Oklahoma territory, where they could occupy lands in close proximity to other Amerindian ethnic groups who had also been forced to leave the East Coast the Cherokee, Choctaw, Chickasaw and their kin, the Creeks.
Wisely, the last commander also ignored the insistence of the plantation owners that he use his soldiers and sailors to insure that the fugitive slave warrants were served on any of the African Seminoles. Instead, he either got the U.S. government to pay the slavers out of tax monies, or more often than not, he just had his junior officers “cook the books” allowing any Amerindian Seminoles who were willing to migrate to “adopt” African Seminoles as their alleged “property” and take them with them. Overriding all criticisms, he roughly rebuked all naysayers by noting that the last thing needed on a plantation was a veteran African Seminole warrior! Even so, the commander had to transport respected African and Amerindian Seminoles west to inspect the new settlements, and on their return, they had to painstakingly locate the Seminoles guerilla hideouts and convince them to migrate.
As is well known, nevertheless, the U.S. could never fully dislodge all of the Seminoles. So, once again, they just declared victory, ended all hostilities with the remaining Seminoles (whose direct descendants are still in Florida), and got on with establishing plantation-based slavery all around them.
Was the struggle against slavery over for the African Seminoles? Hardly! In fact, as soon the collective Seminoles began arriving in the allotted Oklahoma areas, other slaveholders and former mercenary war veterans who had fought with the Americans in Florida began their own efforts to try to serve fugitive warrants against African Seminoles.
After a couple of near showdowns, most of the collective Seminoles left Oklahoma for Mexico. On the way, thanks to their finely honed survival and fighting skills, they were able to fend off attacks by hostile Amerindians and whites alike. So, since Mexico had already abolished slavery, they applied for asylum and some land to work. For their part, the Mexican government was glad to have them in their border regions having learned of their legendary fighting abilities during their recent war with the U.S. Thus, the Mexican government offered them large tracts of unused land if they would agree to protect that section of their border from both marauding Amerindians and whites from Texas. Both the African and Amerindian Seminoles agreed, and up until the end of the American Civil War 20 years later and the abolition of slavery, they effectively protected the area, while otherwise establishing secure and productive settlements.
After the Civil War, however, many of the collective Seminoles returned and settled in the U.S. Regrettably, the African Seminoles lent their superior tracking skills to the U.S. Army’s Buffalo Soldiers, and both of these groups of Black descendants of enslaved people aided the U.S. in the near destruction on the Southwest Amerindians — a very shameful episode in an otherwise illustrious history.
That aside, the Seminole Wars, in particular the Second Seminole War, remains as a shining example of diverse peoples coming together to resist and over come everything in their path in defeating attempts to impose the barbaric system of chattel slavery on the members.
Finally, out of the daily retelling of the fabled renditions of America’s “cowboys and Indians” and “Fort Apache” style fair, you have to be a scholar to learn that out of all of America’s so called Indian Wars, the Second Seminole War was the most costly to them in both human and material losses! Plus, it’s probably the only one they cannot boast of winning!
But, of course it really wasn’t just an Indian War, was it? So why talk about it?! Today, the Seminoles’ descendants can be found in Oklahoma, Texas and Mexico. All still fiercely proud of their distinct history and heritage, with many still speaking their own pidgin dialects and practicing their own customs.
The Underground Railroad
The storied and much celebrated Underground Railroad (U.G.R.R) is another subject that still demands study in order to more firmly grasp its magnitude, historical significance and to determine what lessons it holds that we may be failing to come to grips with.
Here we will examine:
- Its dimensions & its defiance of the government and popular sentiments
- Why it was one of the two main causes of the Civil War and the “emancipation”’ of the enslaved Blacks.
Submerged in a welter of stories that attempt to focus our minds and imaginations on the creativity of the many, the heroism of others and the sacrifices of others, very rarely do we examine the true magnitude and scope of the underground railroad and its historical accomplishments. Moreover, since slavery was such a lucrative moneymaker of an institution, a mountain of papers surrounded it. Many of those are still available for us to study.
It can confidently be said that by the beginning of the Civil War, there were more then one hundred thousand fugitive slaves in Canada, and thousands more in Mexico. Just about all of them having received some direct or indirect assistance from the U.G.R.R. Yet Mexico is usually not even mentioned as a destination on the U.G.R.R. — but it was, and our already mentioned collective Seminoles played a key role that.
Think about it: “100,000 plus runaways” while four million were still in bondage in the South. That roughly equals the proportion all of today’s Blacks in jail and prisons to the overall Black population of this country!
Canada became the main destination (other then the northern states) after the U.S. passed an “aggressive” Fugitive slave Law in 1850 since England (Canada’s ruler) had outlawed slavery, and would tolerate no violations of its territory by slave catchers.
Mexico, on the other hand, was open to those fleeing from Texas, but once there they would have to form “fighting alliances” with either our Seminoles or other Amerindian in order to protect their freedom from regular, aggressive slave catching expeditions from Texas, a replay of Seminoles days in Florida.
Finally, an unknown number of runaways remained in the cities and towns, organized to defend themselves not counting those Maroons still in the South’s swamps, backcountry, foothills and mountains.
Never before or since has this country had to cope with such a huge segment of its people offering such widespread, “militant” and economically damaging opposition to its authority and control.
Still, the popular conception is that the U.G.R.R. and its “Abolitionist” had a free ride, which included “overall” support outside of the South. Notwithstanding its breadth and depth, that is far from the reality! Admittedly, in certain places like Oberlin, Ohio and Boston, Massachusetts, abolition of slavery was supported by sizeable segments of the populace, but in most northern areas it remained a “minorities’” agenda. We know that because they could not get enough people behind them to stop the repressive arms of the state from interfering with their activities.
Furthermore, in a number of northern areas rich and powerful people and those in their employ relied on slavery to keep their livelihood and profits intact. Banking, manufacturing of farm instruments, chains, shackles, insurance and key political alliances all relied on the profits of slavery. No, the widespread and militant activities were carried on by the runaways themselves, and their U.G.R.R. supporters.
Consequently, Abolitionist in many places were periodically assaulted, jailed and killed. Moreover, their homes and families were burnt or attacked. They were arrested, imprisoned and generally never truly safe. Finally, the true Abolitionist was one who either directly or indirectly supported the U.G.R.R. and thus also had to be ready to defend runaways, associates and neighbors from armed and dangerous slave catchers and the authorities backing them who, contrary to what’s usually highlighted were more often then not their own neighbors, looking to gain a reward for identifying and kidnapping “runaways” and “free” Blacks alike.
Certainly, the so-called “Treason at Christiana” in 1851 is instructive as to the plight of both runaways and Abolitionist alike. Christiana, Lancaster County Pennsylvania is not far from Philadelphia — the main U.G.R.R. hub on the East Coast… both on the “Mason Dixon Line,” the official divide between the northern and southern states and Pennsylvania and Maryland: free and slave states. Thus, a secondary but still much used U.G.R.R. escape route.
Enter William Parker and his wife, two Black runaways from Maryland who worked a small farm near Christiana for about ten years. Along with them lived the wife’s runaway mother, as well as their children. The farm itself was on lands leased to them by local White Abolitionist. In addition, there were other Black farmers nearby both free and runaways.
Even so, Parker and the others were not just farmers. In fact, they constituted an active, aggressive and very effective armed section of the U.G.R.R. As such, for years they had protected themselves, other runaways, free Blacks and the U.G.R.R. traffic from slave catching bounty hunters, which more often then not, were from neighboring communities. They had fought pitched gun battles with them, rode down and rescued kidnapped Blacks and tried to rescue others from the local jail. With the passage of the Fugitive Slave Law of 1850, however, their situation was worsened. That act “commanded” all citizens — both North and South — to actively assist in the capture of fugitive slaves. All of the slavers and bounty hunters were greatly emboldened by it. So, the stage was set for the subsequent Christiana events.
As it were, a Maryland slaver received information that he could capture some of his runaway “property” in Lancaster County, Pennsylvania. Straightaway, he assembled his son, another relative and others and proceeded to a Federal Courthouse in Philadelphia, Pennsylvania where he obtained an official warrant to capture his property. In addition, he was also appointed or hired a Federal Deputy and a city policeman to help in the undertaking.
Afterwards, this posse took a train out to Lancaster County; but unknown to them a U.G.R.R. “courier” was also on the train — in their very coach — watching their every move. Low and behold, a Philadelphia U.G.R.R. spy had sent word to the local “Vigilance Committee” of what was learned about the warrant at the courthouse, prompting them to dispatch the courier to warn Parker and company. Thereafter, on the following day, the posse bribed someone to tell them that the two runaways they sought were hold up on the Parkers’ farm. There, the Parkers and others waited whatever was to come.
As things turned out, the slavers boldly entered the ground floor of the Parkers’ home, while exhibiting the type of bluster one would expect, while the Parkers’ and other fugitives at first were on the second floor. Descending, Parker and some White Abolitionist tried to get the slavers to leave — to no avail. Thus, Parker’s wife began to sound an alarm by using a window to send out blasts on a bugle. That caused a slaver to climb a tree and shoot into the window. Only causing her to duck down and continue to blow. In short order other Blacks began to show up armed to their teeth.
Afterwards, things degenerated into a shooting, cutting and fighting melee. Before long all but one of the slavers were either wounded or being chased through the countryside by the Blacks. The ringleader, moreover, after being wounded was “finished off by the women.” No Blacks were seriously hurt.
In the aftermath, of course, the government leveled a lot of repression on the remaining Blacks and the White Abolitionist, going as far as to jail and try both groups. They all, however, were exonerated, and all of the runaways and their children escaped through the U.G.R.R. — except the elderly mother.
In Oberlin and other northern areas similar “militant” actions were taken: invading courtrooms and jails to forcibly rescue and spirit away fugitives, overpowering any guards or like minded individuals, usually resulting in some Abolitionist being arrested and tried.
Then, there were the “Vigilance Committees,” U.G.R.R. “Conductors” and “Stockholders”. Those brave and committed individuals, along with their public agitators, newspapers, and a handful of elected officials were the “technicians” of the movement, while its “heart and soul” was always the runaways themselves. The latter, as is well documented, used all manner of creativity, ruses and violence, to escape on foot, by carriage, horseback boat, box (Henry “Box” Brown was only one of a number of men and women known to have shipped themselves as freight — to freedom); and on most of these flights, some U.G.R.R. were involved… north, south, east, and west.
Make no mistake about it, the U.G.R.R. was anchored by a cadre of truly “selfless” people addressing each other with respect, warmth and commitment: “Dear Friend William Still,” (Philadelphia’s brave, intelligent and masterful Vigilance Committee head). “Dear Friend,” “Esteemed Friend,” “Dear Friend and Brother,” “ Truly thy Friend,” “Thine for the poor Slave” and on and on… Whether motivated by religious convictions or otherwise, the dispassionate student cannot help but reach that conclusion. Indeed, a study of the huge amount of extant U.G.R.R. correspondence, coupled with what’s known of their risks and sacrifices, makes any detractors seem foolish or narrow-minded ideologues whom you can be assured cannot themselves produce similar bona fides.
And remember, this ain’t no chess or debating club we’re talking about! Harriet Tubman always went armed and vowed never to be taken alive. Levi Coffin had armed relatives to protect his person and home. John Brown helped Blacks in the North set up an armed section of the U.G.R.R., like the Parkers in Lancaster County. And, for two decades after leaving Florida, the Seminoles in Mexico fought off any number of large and small parties of slave catchers.
Add to that, this wonderful correspondence could just as easily land the “Friends” and U.G.R.R. writers in jail — or worse! — if it were to fall in the wrong hands. Even more astonishing, they were not being paid to take these risks, they were not “drafted” by any government and only a few were professional politicians.
Thus, the author having himself spent decades as part of a similar 1960’s generated “Movement”, can readily recognize the same type of altruism that he’s been fortunate enough to witness amongst his own comrades (latter day “Friends”).
Clearly then, this moral and humane endeavor played a major role in “forcing” the entire country to ultimately involve itself in a bloody clash to resolve the slavery issue. Yes, the emerging industrial system in the North, depending as it did on “wage slavery” was on a collision course with the South’s system of “unpaid labor”. Never the less, on the eve of the Civil War there were more “millionaire” (slavers) in the Mississippi Delta then could be found in all areas outside of it — a Southern Aristocracy that had absolutely no intention or incentive to abolish slavery. If anything, they were busy trying to spread it to the lands from which the Amerindians were being pushed off. Consequently, if the “U.G.R.R. and the abolitionist had not forced them to “panic” and secede from the Union”- provoking the Civil War — there’s no telling how many more decades their system could have survived!
Thus, the U.G.R.R. stands as the most “Militant Egalitarian Movement” this country has ever seen. Others have come close; Women’s Suffrage Movement, the Labor Movement, the Civil Rights Movement and the Anti-Vietnam War Movement. But its beyond argument to suggest that any of those movements had to tackle and defeat the most heinous form of oppression known: chattel slavery!
In a separate category, however, must be placed the Black, Native American, Puerto Rican and Chicano/Mexicano “Liberation Movements”. Militant is not a word that fits these struggles’ needs. They need “Revolutionary” changes, something never sought by the U.G.R.R. or most Abolitionist.
Finally, from my studies, it seems as though history is reluctant to bring forth the type of mass selflessness displayed by the participants in the U.G.R.R. except once every few generations. Maybe the following generation(s) just feel as though they should rest and collect and enjoy the fruits of their forerunners sacrifices.
That said, the author challenges readers to more closely study the resistance to slavery in North America, and then look in the mirror and ask yourself just where you fit in the historical drama? How do you measure up to the generations outlined here, which had so much effect on events until today’s oppressors try very hard to keep their “Real” accomplishments hidden?
Books to read:
Hidden Americans: Maroons of Virginia and the Carolinas, Hugo Prosper Learning (Routledge, 1995)
Maroon Societies: Rebel Slave Communities in the Americas, Richard Price (Johns Hopkins Press, 1996)
To Be Free: Studies in American Negro History, Herbert Aptheker (International Publishers, 1968)
The Exiles of Florida, J. R. Giddings (Black Classic Press, 1997 – originally published in 1858)
Black Indians: A Hidden Heritage, William Loren Katz (Atheneum Books for Young Readers, 1997)
Underground Railroad, William Still (Dover, 2007 – originally published in 1872)
Liberation or Gangersterism
Each generation must, out of relative obscurity, discover its mission-fulfill it or betray it.
Frantz Fanon, The Wretched of the Earth
Within two generations the youth of this country have come full circle. Starting in 1955, youth were driven by two major motivations: one, the acquiring of enough education or apprenticeships, the use of their unskilled labor or street smarts to land “good” jobs or establish hustles, and to make as much money and obtain as many material trappings as possible. The second was to use the education, apprenticeships, unskilled labor, street smart jobs, hustles and the material trappings provided by them to win a measure of respect and dignity from their peers and society in general. Simultaneously, they were learning to respect themselves as individuals, and not simply be eating, sleeping, laboring and sexual animals.
The First Wave: circa 1955–1980
The Civil Rights Movement in the South successfully motivated Black, Puerto Rican, Euro-Amerikan, Chicano-Mexicano, Indigenous and Asian youth to use their time, energy, creativity and imagination to discover their true self-worth and earn the respect of the entire world while struggling toward even broader goals that were not measured by one’s material possessions. And over time each segment cheered on, supported, worked in solidarity with and/or discovered its own common interests and closely linked missons connected to broader people’s goals.
Thus, Black youth elevated the Civil Rights Movement to the Black Power and Black Liberation Movements. Puerto Rican yourth energized their elders’ ongoing struggle to win independence for their home island. Euro-Amerikan youth attacked the lies, hypocrisy and oppression that their parents were training them to uphold in the schools, society and overseas. Native Amerikan youth were returning to their supressed ancestral ways and fighting to regain control over some of their land. Asian youth were struggling to overcome a system and culture that had always used and abused them.
Indeed all of them came to see clearly that neither education, jobs, money, hustles or material trappings could, by themselves, win them the victories they needed, or the new type of dignity and respect they deserved.
Moreover, from 1955 until circa 1975, these youth joined, formulated, led and supported struggles worldwide against racial oppression and bigotry, colonialism, oppression of women and youth. In the process they were winning themselves the respect, admiration and gratitude of the world’s oppressed as well as their peers. Further, in addition to becoming people that societies must take seriously, these youth were positive contributors who had much to give and were willing to sacrifice to achieve their goals. They were youth who were capable of imagining a better world and fighting to realize it while remaining youthful and having a good time doing it. All in all, they earned a much-deserved place in history.
- From the Mountain to the Sewer
Yet here we are 30 years later and the youth nowadays have been stripped of that hard-earned freedom, self-respect and dignity. They are being told-over and over-that the only way to regain them is again to acquire education, skills, good jobs, or the right hustle(s). This means, once again, to acquire as much money and material things as one can in order again to win respect and dignity frome one’s peers and society-and thereby begin to start loving one’s self, and seeing one’s self as more than simply an eating, sleeping, working and sexual being.
- How the hell did we get back to 1955?
First off, let me make clear that even with all of the glorious strides the youth made within the First Wave, they were not the only ones fighting for radical or revolutionary changes. In fact, more than anything, they were usually only the tip of the spear. They were the shock troops of a global struggle, motivated by youthful energy and impatience, with no time or temperament for elaborate theories, rushing forward into the fray, ill prepared for the tricks that would eventually overwhelm them.
So to understand what happened, we must examine some of the main “tricks” used to slow down, misdirect, control and defeat them. And without a point, a spear loses all of its advantages.
- Strategic Tricks Used Against Them
Understanding these tricks, their various guises and refinements, is the key to everything. You will never really understand what happened to get us to this point, or be able really to move forward, until you recognize and devise ways to defeat them. They were and remain:
2. Glamorization of Gangsterism
3. Separation from the most advanced elements
4. Indoctrination in reliance on passive approaches
5. Raw fear
Co-option was used extensively to trick just about all of the First Wave youth into believing that they had won the war. In particular, to every segment of youth, from university students to lower class communities, billions of dollars and resources were made available. This was supposedly for these youth to determine what should be done to carry out far-reaching changes, while in reality they were being expertly monitored and subtly coaxed further and further away from their most radical and advanced elements. This was done mainly through control of the largess, which ultimately was part of the ruling class’ foundation, government and corporate strategy for defeating the youth with sugar-coated bullets.
In time, consequently, substantial segments of these previously rebellious youth found themselves fully absorbed and neutralized either by directly joining or accepting the foundations’, sub-groups’, corporations’, universities’ or “approved” community groups’ assistance-or by becoming full-fledged junior partners in the system after winning control of thousands of previously out-of-reach political offices.
And, for all intents and purposes, that same trick is still being used today.
Glamorization of Gangsterism, however, was then and continues to be the most harmful trick played against the lower class segments. The males, in particular, were then and continue to be the most susceptible to this gambit, especially when used opposite to prolonged exposure to raw fear!
Let me illustrate by briefly describing the histories of two groups that presently enjoy nothing less than “icon” status amongst just about everyone aware of them. These two groups’ “documented histories” clearly show how that trick is played, and continues to be played, throughout this country. The first of these two groups is the original Black Panther Party, which was bludgeoned and intimidated to the point where its key leader(s) “consciously” steered the group into accepting the Glamorization of Gangsterism. Because this glamorization was less of a threat to the ruling classes’ interests, it won the Party a temporary respite from the raw fear the ruling circles were levelling against it. In the process the organization was totally destroyed. The second of the two groups was the Nation of Islam ‘connected’ Black Mafia, which had a different background, but against whom the same tricks were played. It also left in its wake a sordid tale of young Black men who wereagain-turned from seeking to be Liberators into being ruthless oppressors of their own communities. These men never once engaged their real enemies and oppressors: the ruling class.
Hands down the original Black Panther Party (BPP) won more attention, acclaim, respect, support and sympathy than any other youth group of its time. At the same time the BPP provoked more fear and worry in ruling class circles than any other domestic group since Presidents Roosevelt, Truman and Eisenhower presided over the neutralization of the working class and the U.S. wing of the Communist Party. The BPP was even more feared than the much larger Civil Rights Movement. According to the head of the FBI, the Panthers were the “greatest threat to the internal security of the country”. That threat came from the Panthers’ ability to inspire other youth-in the U.S. and globally-to act in similar grassroots political revolutionary ways.
Thus, there were separate BPP-style formations amongst Native Amerikans (the American Indian Movement); Puerto Ricans (the Young Lords); Chicano Mexicano Indigenous people (the Brown Berets); Asians (I Wor Kuen); Euro-Amerikan (the Young Patriot and White Panther Parties); and even the elderly (the Gray Panthers). Also, there were literally hundreds of other similar, lesser known groups! Internationally the BPP had an arm in Algeria that had the only official “Embassy” established amongst all of the other Afrikan, Asian and South Amerikan revolutionary groups seeking refuge in that then-revolutionary country. Astonishingly, the BPP even inspired separate Black Panther Parties in India, the Bahamas, Nova Scotia, Australia and Occupied Palestine/State of Israel!
On the other hand, the Nation of Islam (NOI) had been active since 1930. Yet it also experienced a huge upsurge in membership in the same period. This was mainly due to the charismatic personality of Malcolm X and his aggressive recruitment techniques. Malcolm’s influence carried on after his assassination, fueled by the overall rebellious spirits of the youth looking for groups which would lead them to fight against the system.
Therefore, there’s a mountain of documents which clearly show that the highest powers in this country classified both groups as Class A Threats to be neutralized or destroyed. These powers mused that if that goal could be achieved, they could then use similar methods to defeat the rest of the youth.
So how did they do it? Against the BPP the powers used a combination of co-option, glamorization of gangsterism, separation from the most advanced elements, indoctrination in reliance on passive approaches and raw fear; that is, every trick in the book.
Thus, fully alarmed at the growth and boldness of the BPP and related groups as well as their ability to win a level of global support, the ruling classes’ governmental, intelligence, legal and academic arms devised a strategy to split the BPP and co-opt its more compliant elements. At the same time they moved totally to annihilate its more radical and revolutionary remainders. They knew they had the upper hand due to the youth and inexperience of the BPP; and they had their own deep well of resources and experiences in using counter-insurgency techniques much earlier against:
- Marcus Garvey’s UNIA (Universal Negro Improvement Association);
- the Palmer Raids against Euro-Amerikans of an Anarchist and/or left Socialist bent;
- the crushing of the IWW (Industrial Workers of the World) and neutralizing of the other Socialists;
- their subsequent destruction of any real Communist power in Western Europe;
- their total domination and subjugation of the Caribbean (except Cuba), Central and South Amerika-except for the fledgling guerilla movements;
- and everything they had learned in their wars to replace the European colonial powers in Africa and Asia.
Still, the BPP had highly motivated cadre, imbued with a fearlessness little known among domestic groups. The ruling class and its henchmen were stretched thin, especially since the Vietnamese, Laotians and Kampucheans were kicking their ass in Southeast Asia. Moreover, the freedom fighters in Guinea-Bissau and Angola had the U.S.’ European allies-whom the U.S. supplied with the latest military hardware-on the run.
So although the BPP was inexperienced, the prospect of neutralizing it was a mixed bag. The members of the BPP still had a fighting chance. The co-option depended on them neutralizing the BPP co-founder and by-then icon, Huey P. Newton. Afterward, they used him-along with other methods-to split the BPP and lead his wing along reformist lines. It was hoped that this process would force the still-revolutionary wing into an all-out armed fight before it was ready, either killing, jailing, exiling or breaking its members will to resist or sending them into ineffective hiding-out. At this time, even with the BPP’s extraordinary global stature, no country seemed to want to risk the U.S. wrath by “openly “ allowing the BPP to train guerilla units, something which, given more time, could nevertheless have come to pass.
So, surprisingly, Huey was allowed to leave jail with a still-tobe-tried-murder-of-a-policeman charge pending. Thus, the government and courts had him on a short leash, and with it they hoped to control his actions, although probably not through any direct agreements. Sadly, the still politically naive BPP cadre and the other youth who looked up to Newton could imagine “nothing” but that “they”-the people-had forced his release. Veterans from those times still insist on clinging to such tripe!
Yet it seems Newton thought otherwise, and since he was not prepared to go underground and join his fledgling Black Liberation Army (BLA), he almost immediately began following a reformist script. This was completely at odds with his own earlier theories and writings, as well as at odds with basic principles that were being practiced to good effect by oppressed people throughout the world. Even further, he used his almost complete control of the BPP Central Committee to expel many, many veteran and combat-tested BPP cadre in an imitation of the Stalinist and Euro-gangster posture he would later become famous for. This included an all-out shooting war to repress any BPP members who would not accept his independentlyderived-at reformist policies.
At the same time, on a parallel track, U.S. and local police and intelligence agencies were using their now infamous COINTELPRO operations to provoke the split between the wing Huey dominated and other, less compliant BPP members. This finally reached a head in 1971, after Huey’s shooting war and purge forced scores of the most loyal, fearless and dedicated above-ground BPP to go underground and join those other BPP members who were already functioning there as the offensive armed wing. Panther Wolves, AfroAmerican Liberation Army and Black Liberation Army were all names by which these members were known, but the latter is the only one that would stick. At this time the BLA was a confederation of clandestine guerilla units composed of mostly Black Revolutionary Nationalists from a number of different formations. Nevertheless, they still accepted the BPP’s leadership and Huey Newton as their Minister of Defense. But obviously Newton didn’t see it that way.
Even more telling, it was later learned that Newton’s expensive penthouse apartment-where he and other Central Committee members handled any number of sensitive BPP issues, was under continuous surveillance by intelligence agents who had another apartment down the hall. Thus, Newton and his faction were encapsulated, leaving them unable to follow anything but government sanctioned scripts; unless he/they went underground. This only occurred when Newton fled to Cuba after his gangster antics threatened the revocation of his release on the pending legal matters which the government held over his head.
Add to that, the glamorization of gangsterism was something that various ruling class elements had begun to champion and direct toward the Black lower classes, in particular. This occurred especially after they saw how much attention the Black Arts Movement was able to generate. Indeed, these ruling class elements recognized it could be used to misdirect youthful militancy while still being hugely profitable. They had, in fact, already misdirected Euro-Amerikan and other youth with the James Bond-I Spy-Secret Agent Man and other replacements for the “Old West/Cowboys and Indians” racist crap, so why not a “Black” counterpart? Thus was born the enormously successful counter-insurgency genre collectively known as the Blacksploitation movies: Shaft, Superfly, Foxxy Brown, Black Caesar and the like, accompanied by wannabe crossovers like Starsky and Hutch, and the notorious Black snitch Huggie Bear. Psychological warfare!
Follow the psychology: You can be “Black”, cool, rebellious, dangerous, rich, have respect, women, cars, fine clothes, jewelry, an expensive home and even stay high; as long as you don’t fight the system-or the cops! But, if you don’t go along with that script, then get ready to go back to the early days-with its shootouts with the cops, graveyard, prison, on the run and exile! Or you can be cool even as a Huggie Bear-style snitch, and interestingly, like his buddy, the post-modern/futuristic rat Cipher of The Matrix, who tried to betray ZION in return for a fake life as a rich, steak-eating, movie star. And most important: no more fighting with the Agents! Get it?
In addition, the ruling classes bolstered the government’s assault by flooding our neighborhoods with heroin, cocaine, marijuana and “meth”. In the process they saddled the oppressed with a Trojan Horse which would strategically handicap them for decades to come. All of those drugs had earlier been introduced to these areas by organized criminalsunder local police and political protection. But now the intelligence agencies were using them with the same intentions that alcohol had long ago been introduced to the Native Amerikans and opium had been trafficked by the ruling classes of Europe and this country: to counter the propensities of oppressed people to rebel against outside control while profiting off their misery.
Against this background Newton began to indulge in drugs to try to relieve the stress of all that he was facing. He became a drug addict, plain and simple. That, however, didn’t upset the newly-constructed gangster/cool that Hollywood, the ruling class and the government were pushing. Although many BPP cadre and other outsiders were very nervous about it, Newton’s control was by then too firmly fixed for anyone to challenge-except for the BLA, whose members were by then in full blown urban guerilla war with the government.
At the same time, the reformist wing of the BPP did manage to make some noteworthy strides under its only female head, Elaine Brown. Newton’s drug addiction/gangster-lifestyle-provoked exile caused him to “appoint”-on his own and without any consultation with the body-Elaine to head the Party in his absence. An exceptionally gifted woman, she relied on an inner circle of female BPP cadre, backed up by male enforcers, to introduce some clear and consistent projects that helped the BPP to become a real power locally. It was a reformist paradigm, though, that could not hope to achieve any of the radical/revolutionary changes called for earlier. On the contrary, Newton in his earlier writings had put the cadre on notice of a point when, in order to keep moving forward, the aboveground would have to be supported by an underground. Yet it was Newton who completely rejected that paradigm upon being released from jail, although he still organized and controlled a heavily armed extortion group called “The Squad”, which consisted of BPP cadre who terrorized Oakland’s underworld with a belt-operated machine gun mounted on a truck bed and accompanied by cadre who were ready for war! In classic Eurogangster fashion, Newton had turned to preying on segments of the community that he had earlier vowed to liberate. But, of course, the police and government were safe from his forces. With no connection to a true undergound-the BLA-there was no rational way to ratchet up the pressure on the police, government and the still fully operational system of ruling class control and oppression. Newton and his followers had been reduced to completely sanctioned methods.
Consequently we can see all of the government’s tricks bearing fruit. In a seemingly curious combination of Co-option, Indoctrination in Reliance on Passive Approaches (that is, passive toward the status quo), and Glamorization of Gangsterism, Newton’s faction of the BPP had limited itself both to legal and underworld-sanctioned methods. They also fell for the trick of Separation from the Most Advanced Elements by severing all relations with their armed underground,the BLA, whose members would lead the BPP if the Party got to the next level of struggle-open armed resistance to the oppressors. Finally, Newton, his faction and activists from all of the other Amerikan radical and revolutionary groups succumbed to the terror and Raw Fear that was being levelled on them. The exception was those who waged armed struggle, who themselves were killed, jailed, exiled, forced into deep hiding or into continuing their activism under the radar.
- Epilogue on Huey P. Newton and his BPP faction
Elaine Brown both guided Newton’s and her faction to support Newton and his family in exile while orchestrating the building up of enough political muscle in Oakland to assure his return on favorable terms. Thus, Newton did return and eventually the charges were dropped. Nevertheless, Newton continued to use his iconic stature and renewed direct control of his faction again to play the cool-political-gangster role; and like any drug addict who refuses to reform, he kept sliding downhill, even turning on old comrades and his main champion, Elaine Brown, who had to flee in fear.
Sadly, for all practical purposes, that was the end of the original Black Panther Party.
Later, as is well-known, Newton’s continued drug addiction cost him his life, a sorry ending for a once great man.
“When you grow up in situations like me and Cliff...there is a lot of respect for brothers like [drug lord] Alpo and Nicky Barnes, those major hustler-player cats. Cause they made it. They made it against society’s laws. They were the Kings of their own domain”. (Cliff Evans, “The Ivy League Counterfeiter”, Rolling Stone, 2000; in Toure, Never Drank the Kool-Aid, Picador, New York, 2006)
- The “Original” Black Mafia (BM)
Albeit a touchy matter to many, it’s an irrefutable fact that the original Black Mafia (BM) was first established in Philadelphia, Pa., in the late 1960’s, and has seen its cancerous ideas duplicated, imitated and lionized by Black youth ever since.
Moreover, although it’s unclear how much the national Nation of Islam (NOI) leadership knew or learned about the BM, there’s no question of the local NOI’s eventual absorption of the BM-under Minister Jeremiah X. Pugh. In fact, although the BM was originally just local “stick-up kids” culled from neighborhood gangs, their being swallowed by the NOI would eventually turn them into a truly powerful and terrifyuing criminal enterprise-completely divorced from everything that the NOI had stood for since its founding in 1930.
Sadly, most of the high level tricks which the government employed against the BPP were also used against the BM/NOI; namely, Co-option, Glamorization of Gangsterism, Separation from the Most Advenced Elements and Raw Fear.
Thus, it must be understood that although the NOI and BPP had different ideologies and styles, to most Black youth, both held out the promise of helping them to obtain what they most desired: self-respect, dignity and freedom.
Interestingly, the puritanical NOI’s dealings with the founders of the BM were similar to that of the Catholic Church’s historical relationship with the Italian Mafia. That is, the BM members who attended NOI religious services did so strictly on that basiswhile still coming to the attention of the local NOI leadership as unusually good financial contributors. And within the lower class Black community being served, everybody knew that meant that they were hustlers, stick-up kids, or both. So the same way that the Italian Mafia would contribute huge sums to the Catholic Church, the BM would do with Philly’s Temple No. 12.
The national NOI, however, had been under close scrutiny and surveillance by intelligence agencies for decades. In fact, by the time of this death, the NOI’s founder, the Honorable Elijah Muhammad, had in excess of one million pages of files in the archives of the FBI alone! (Anyone who still believes that the assassination of Malcolm X did not have a hidden U.S. government hand behind it, has no clear idea of the threat that the NOI was perceived to be at that time). As a result of their surveillance, the intelligence agencies knew who were the BM’s financial contributors to the NOI.
Overshadowing this, of course, were the bloody assaults that the FBI and local police were levelling against other Black radical and revolutionary groups, like the local and national BPP branches, the Revolutionary Action Movement (RAM) and scores of smaller formations.
The FBI first tried to recruit Minister Pugh as a snitch against the local BPP by telling him that the BPP was out to get him and supplant the local NOI for Black youth’s loyalties. Pugh, to his credit, didn’t take the bait and also avoided getting his Temple No. 12 involved in a war with the BPP, although he had to suspect that his taking of blood money from the BM had also come to the attention of the FBI, thus making him vulnerable. Yet miraculously about the same time Pugh’s name was removed from the FBI’s Security Index, which contained all of what that agency considered to be the country’s top-level threats. After Pugh’s having been on the list for years, and right after its agents filed a report of his refusal to be a snitch, why would the Bureau nevertheless relax the pressure? How did J. Edgar Hoover & Co. think things would unfold? By giving Pugh and his Temple, and their BM followers, enough rope to hang themselves, or to become addicted to a game that was ultimately controlled by their professed enemies-the U.S. government and its underlings. Thus, this would turn the tables on Pugh and force him to become less radical, more compliant, and no longer a threat on the level of the BPP, RAM and other revolutionaries.
For the BM members, the glamorization of gangsterism fit right in. After all, why would a group of Black stick-up kids and gang members call the mselves The Black Mafia? This was in the era of Black is beautiful, when millions of Blacks began wearing Afros/Bushes and African clothing and adopting African names-completely at odds with aping Italians! Why not name themselves the zulus, Watusis or the Mau Mau-like even younger street gangs were doing? No, Hollywood’s projection of gangsterism was getting through.
Consequently, within a couple of years the BM would uniformly be recognized as expensively dressed, big hat-wearing, Cadillac-driving imitations of the Italian Mafia. And sadly, they turned countless numbers of street gang members, former RAM cadre and militants from dozens of other Philly groups, who were fighting oppression, into pawns who were used to further destroy their own communities.
The third trick, that is, of separating the youth from the more advanced elements, operated under cover of Pugh and other insiders continuing to preach Black Nationalist doctrines amongst the youth in the street gangs and within the prisons, never missing an opportunity to hold out the illusion that they could gain pride and respect. As a result, many youth believed they were joining a rebel group that was only awaiting the right time to throw their lot in with the masses of Blacks who were waging battles from coast to coast and on the African continent.
In reality Pugh & Co. were tricking the youth into diverting their energies into gangsterism, thereby separating them from the more advanced elements. Many, if not most, bought into the rationale that their extortion and drug dealing were a tax that would be used to build The Nation. A few years later that would be dubbed drinking the Kool-Aid, after Jim Jones and his CIA handlers tricked and forced hundreds of other Blacks to “drink” their death. And undoubtedly, Huey had also tricked his people with a similar game, which decades later was shown to be completely false! Yes, that ill-gotten money did build and/or buy some expensive homes, cars, clothing, women and drugs as well as a few schools and businesses. But to fight oppression? Please!
Finally, the raw fear being levelled on the entire society had a devastating effect on the BM, also. Otherwise how can one account for the hundreds, if not thousands, of BM street soldiers, who were fearless enough to cow Philly’s long-established Italian Mafia and most of its warring street gangs; or the BM headhunters, who terrorized the city with decapitations, nevertheless producing a distinctly lackluster showing when confronting anyone in uniform?
I’ll tell you how: their leadership had completely disarmed their members’ fighting spirits by alsways telling them not to resist the police until the leadership gave the order-which never came. Comically, after the police and FBI had succeeded in suppressing, jailing, exiling and co-opting most of the BPP, BLA, RAM and others, they then discovered the BM and attacked it with a vengeance. As might be expected, none of the BM put up anything resembling real resistance except to go on the lam. Minister Jeremiah himself made a 180-degree turn by becoming a snitch after getting caught in a drug sting.
Thus, the legacy of the BM is one of a ruthless group of Black thugs who have spawned similarly ruthless crews-notably Philly’s Junior Black Mafia (JBM) and the latest clone, Atlanta’s Black Mafia Family. But their most harmful effect comes from their deeds and mystiques that has returned a huge segment of Black youth to believing that the only way to gain any respect and dignity is through being the best and most heartless hustler around: that is, full circle back to 1955.
Finally, I used the BPP/BLA and NOI/BM as examples because they are the most well documented. Although both are surrounded by so much mythology, a true rawanalysis is almost never attempted except by the government and intelligence agencies. The latter use their findings to refine and revise older tricks in order to continue checking and controlling this country’s rebellious youth while simultaneously persisting in oppressing the communities they occupy-in line with the ruling classes’ agenda.
As to the middle and upper class idealistic youth from all segments of the First Wave, with few exceptions they allowed themselves willy-nilly to be co-opted fully as the new managers of the system they had vowed radically to change. Moreover, they became the champions of and made a doctrine out of the necessity of always using and relying on passive and legal methods, epitomized by their new saint, Martin Luther King, Junior.
The Second Wave: circa 1980–2005
Thus, by 1980, for all practical purposes, the youth from the First Wave had been defeated. Following this they collectively descended into a debilitating, agonizing, escapist long period characterized by partying. I am not discounting the fringe elements who had been so adversely affected that they had their hands full trying to rebuild their sanity or families, or to go back to school or simply survive in prison or exile while everybody else seemed to be dancing on the ceiling. This was similar to the shell shocked vets of WWI and WWII and the post-tramatic stress syndrome sufferers of the Vietnam war.
The most misunderstood victims, however, were the First Wave’s children, who themselves became the Second Wave from 1980 to 2005. Those are the years when the latter either reached puberty or became young adults who, paradoxically, were left in the dark about most of what had occurred before. Instead they were left to the tender mercies of the reformed but still rotten-to-the-core and ruling class-dominated schools, social institutions and propaganda machinery.
Thus, amongst all the lower and working class segments of the youth, Coolio’s Gangster’s Paradise fits the bill. These youth were raised by the state, either in uncaring schools, juvenile detention centers or homes; in front of TV sets, movies, video arcades, or in the streets. Within the greatly expanded middle classes-most notably amongst the people of color-the youth were back to the gospel of getting a good education and job as their highest calling. This was mixed with an originally more conscous element which tackled plitics and academia as a continuation of the First Wave’s struggle. The upper class youth, however, were doomed to follow in the footsteps of their ruling class parents, since the radical and revolutionary changes they sought failed to alter the country much.
Like a recurring nightmare, the Second Wave also fell victim to co-option, glamorization of gangsterism, separation from the most advanced elements, reliance on passive methods and raw fear of an upgraded police state. Left to their own devices, the lower class youth began a search for respect and dignity by devising their own institutions and culture, which came to be dominated by gangs and Hip Hop. These, on their own, could be either used for good or bad. But lacking any knowledge of the First Wave’s experiences, they were tricked like their parents.
- The Gang and Hip Hop Culture
Gangs are working and lower class phenomena which date from the early beginnings of this country, having also been in evidence overseas. In fact, many of those who joined the First Wave were themselves gang members, most notably Alprentice “Bunchy” Carter, head of the notorious Slausons (the forerunners of today’s Crips), and the martyred founder of the Los Angeles Panthers. As little as it’s understood, the gangs are in fact the lower class counterparts of the middle and upper classes’ youth clubs, associations, Boy/Girl Scouts, and fraternities and sororities. The key difference is the level of positive adult input in the middle and upper class groups.
Hip Hop is just the latest manifestation of artistic genius bursting forth from these lower class youth-seeking respect and dignity.
Orthodox hip hoppers speak of a holy trinity of hip hop fathers: Herc, Afrika Bambaata, and Grandmaster Flash. But like moisture in the air before it rains, the conditions were ripe for hip hop before the holy trinity began spinning. Hip Hop’s prefathers or grandfathers are James Brown, Huey Newton, Muhammad Ali, Richard Pryor, Malcolm X, Bob Marley, Bruce Lee, certain celebrity drug dealers and pimps whose names won’t be mentioned here... (Toure, Never Drank the Kool-Aid, op. cit.)
Alas, Hip Hop culture is daily being co-opted in ways so obvious that it needs no explanation. But woe be to us if we don’t come to grips with how the Second Wave’s gangs have been coopted. It is a continuing tragedy, moreover, which if not turned around will ultimately make the shortcomings of the First Wave pale in comparison!
Ronald Reagan and crack were hip hop’s ’80’s anti-fathers: both helped foster the intense poverty and the teenage drug-dealing millionaires as well as the urge to rebel against the system that appeared to be moving in for the kill, to finally crush Black America. (Toure, Never Drank the Kool-Aid, op. cit.)
Certainly the gangs have comprised a subculture that has historically been a thorn in the culing class’ side. It either had to be controlled and used, or eradicated. Usually that was accomplished by co-option and attrition, with older elements moving on, or being jailed long enough to destroy the group. Our First Wave, as noted, was able-somewhat-to outflank the ruling class by absorbing some key gang members of that time. This added to the First Wave’s prestige in the community and its acceptance of radical and revolutionary ideas. (Also, as noted, these ideas were pimped by BM-style groups).
It’s fascinatingly simple to follow how the Second Wave has been tricked to destroy itself. Just about all the pillars upholding this giant con game are familiar to everyone in the form of movies, TV, street culture, cops, courts, jails, prisons, death, and our own families’ and friends’ experiences with them.
- Gangstas, Wankstas and Wannabes
All of the above, more than anything, crave respect and dignity! Forget all of the unformed ideas about the homies wanting the families, fathers and love that they never had. That plays a part, but if you think that the homies only need some more hugs, then you’ve drunk the kool-aid! Actually, even if you did have a good father and a loving family/extended family, if everything in society is geared toward lessening your self-worth because of your youth, race, tastes in dress, music, speech, lack of material trappings, etc., they you will still hunger for some respect, which if it came, would lead you to knowing dignity within yourself. Even suburban, middle and upper-class youth confront this-to a lesser degree.
All of the beefin’, flossin’, frontin’, set-trippin’, violence and bodies piling up comes from the pursuit of respect and dignity. This is how 50 Cent put it:
Niggas out there sellin’ drugs is after what I got from rappin’...When you walk into a club and the bouncers stop doin’ whatever the fuck they doing to let you in and say everybody else wait. He special. That’s the same shit they do when you start killin’ niggas in you hood. This is what we been after the whole time. Just the wrong route. (“Life of a Hunted Man”, posted on Rolling Stone website, April 3, 2003; in Never Drank the Kool-Aid, op. cit.)
Admittedly, at times that simple, but raw truth is so intertwined with so many other things that it’s hard to grasp. Namely, nowadays, the drug game, other git-money games, and most sets do provide a sort of alternative family. They also provide a strong cohesion that is mistakenly called love. Hence, to cut through the distractions, I’ll illustrate my point as follows:
When the Second Wave was left hanging by the defeated and demoralized First Wave, its members unknowingly reverted to methods of seeking dignity and respect that the First Wave had elevated themselves above during their struggle for radical and revolutionary change. This was a period during which gang wars and gang banging were anathema! The revolutionary psychiatrist Frantz Fanon in The Wretched of the Earth notes that the colonized and oppressed are quick to grab their knife against a neighbor or stranger, thereby in a subconscious way ducking their fear of directing their pent up rage at those responsible for their suffering: their colonial oppressors.
The notable early sets-like the Bloods, Crips and Gangster Disciples-primary activity was banging, or gang warring over “turf “: neighborhoods, schools, etc., as well as over real or imagined slights. But the real underlying motivation was of all of the parties’ desires to build their reputations and earn stripes, meaning to gain prestige in the eyes of fellow bangers. This translated into respect amongst their peers. It also caused these youth to bond with each other like soldiers do in combat; a bonding like a family-even more so. Not surprisingly, many outsiders decreed that this bonding was love. Some youth also thought that. However, to exchange love, you first have to love yourself, and the gang banger by definition has no love for his or her self. They in fact are desperately seeking respect, without which love is impossible.
Example: If you respect your body, you can also love your body, and you would not dare destroy it with drugs or alcohol. But if you don’t respect your body and you go on to destroy it in that fashion, then it follows that you have no love for it either.
The bangin’ raged on for years, piling up as many deaths and injuries as the U.S. suffered during the Vietnam War. Each incident elevated either the attacker’s or victim’s stature in the eyes of his or her peers. As might be expected during those years, the overseers of the oppressive system bemoaned the carnage while locking up untold numbers of bangers for a few years; but overall, they did absolutely nothing to try to arrest the problem.
Now here’s where it really gets interesting. Drugs, as noted, had been flooding into these same communities since the 1960’s. Back then, however, it was mainly heroin, with marijuana and meth playing relatively minor roles. Remember the movies Serpico and The French Connection exposing that? But the early gangs, to their credit, never got deeply involved in that. They saw dope fiends as weak and, although those early gangs would blow some sherm or chronic, it was just a pass-time activity for them. They were serious about bangin’!
The bangers were in fact all co-opted, wedded as they were to their form of fratricidal gangsterism and totally separated from the remnants of the First Wave, about whom they knew next to nothing. Meanwhile, the “good kids” were being indoctrinated in passive, legal, get-a-good-education approaches. And both groups were scared to death of the police! For despite the bangers’ hate and contempt, any two cops could lay out a dozen of them on all fours-at will. Hence, Tupac’s later iconic stature amongst them, since he could walk his talk:
...the fact that while everyone else talks about it, Tupac is the only known rapper who has actually shot a police officer; the walking away from being shot five times with no permanent damage and walking away from the hospital the next day and the rolling into court for a brief but dramatic wheelchair-bound courtroom appearance-it’s been dangerously compelling and ecstatically brilliant. (“Tupac”, The Village Voice, 1995, in never Drank the Kool-Aid; op. cit.)
At that time this madness was contained in lower class communities since the ruling class believed that technology had made what it dubbed the underclass obsolete anyway. To do this the ruling classes’ henchmen made sure that their Gestapo-like police were heavily armed and fully supported. I urge people to see Sean Penn and Robert Duval’s movie, Colors.
But something was on the horizon that was about to cause a seismic shift in this already sorry state of affairs. It was to alter things in ways that most still cannot or will not believe.
- Peep the Game
South Amerikan cocaine replaced French Connection and CIAcontrolled Southeast Asian/Golden Triangle-grown heroin as the drug of choice in the early 1980’s. Remember Miami Vice? Well, as might be expected, this country’s government, intelligence agencies and large banks immediately began a struggle to control this new trade. Remember: control-not get rid of-in complete contrast to their lying propaganda projects like the War on Drugs! Thus, they were in fact dealing with-not fighting-the South Amerikan governments, militaries and large landowners who controlled the raising, processing and shipping of the cocaine. (For a few years, however, the latter themselves had to battle a few independent drug lords, most notably Pablo Escobar Ochoa and his Medellin Cartel).
In this country at that time the youth gangs had next to nothing to do with the cocaine trade, which was then primarily servicing a middle and upper class-and white-clientele. The traffic employed a few old-school big time hustlers along with some Spanish-speaking wholesalers, who also had their own crews to handle matters. Although after the fact, the Hip hop cult movie favorites Scarface and New Jack City are good descriptions of that period, albeit they both-purposely-left out the dominant role that the U.S. government and intelligence agencies played in controlling things.
All right, I know you’re down with all of that-and love it! So let’s move on.
In the middle 1980’s the U.S. began backing a secret war designed to overthrow the revolutionary Sandinista government that had fought a long and bloody civil war to rid Nicaragua of its U.S.-sponsored dictator (Somoza) in 1979. But after being exposed to the world, the U.S. Congress forbade then-president Reagan from continuing this secret war. Like a lot of U.S. presidents, however, he just ignored Congress and had the CIA raise the money, recruit the mercenaries and buy or steal the military equipment to continue the war.
Consequently, that’s how and why crack and the mayhem it’s caused came upon us. Here, however, you won’t see Hollywood and TV giving up the raw. With few exceptions like Black director Bill Dukes’ Deep Cover, starring Laurence Fishburn, and Above the Law with Steven Segal, you have to search hard to see it portrayed so clearly. Later I’ll explain why.
Anyway, most people have heard that crack was dumped into South Central Los Angeles in the mid-’80’s-along with an arsenal of military-style assault rifles that would make a First Wave BPP member ashamed of how poorly equipped s/he was. Needless to say, the huge profits from the crack sales, coupled with everyone being financially strapped, magnified the body count! And, since crack was also so easy to manufacture locally and so dirt cheap, just about anybody in the hood could get into the business. Gone were the old days of a few big-time hustlers, except on the wholesale level.
But, make no mistake about it, the wholesale cocaine sold for the production of crack was fully controlled and distributed by selected CIA-controlled operatives.
So, to all of you dawgs who have been bragging about how big you are/were, a top-to-bottom organization chart would in fact look something like this:
At the top would be the president: Ronald Reagan; then former CIA director George Bush, Sr.; the National Security Advisor; Secretary of State; major banking executives; Colonel Oliver North; General Secord; arms dealers; mercenary pilots; South and Central Amerikan government and military leaders, including Escobar and the Medellin Cartel originally; U.S. Navy, Coast Guard, Customs and Border Patrol officers; state and local police, and county sheriffs and their deputies, and their successors in office; and at the bottom of the barrel: YOU DAWG!
Now I know that you already knew in your hearts that there were some big dawgs over you, but I bet you never imagined the game came straight out of the White House, or that you were straight up pawns on the board. If that sounds too wild, then tell me why it’s harder to find any government, CIA, military or bankers, like George Bush, Sr., and his crew, in prison, than it is to win the lottery? Yeah, they double-crossed Noriega, Escobar and the Medellin Cartel, and made Oliver North do some community service, but that’s all. The real crime lords-the government, military, CIA and banking dons-all got away. Finally, and only after Congresswoman Maxine Waters made a stink about it, was the CIA forced to do two investigations and post on its official website their findings together with an admission of being a drug dealer.
- Naw dawg, y’all were played! Face it.
That’s what happened to you O.G.‘s from the ’80’s. But as Morpheus said in The Matrix, let me “show you how deep the rabbit hole goes”.
Gradually the U.S. government was forced to crack down on the cocaine coming through Florida, but by then the South Amerikan cartels and their government and military allies had found new routes through Mexico. At first the the members of the Mexican underworld were just middlemen; but quickly recognizing a golden opportunity, they essentially seized control of most of the trade between South Amerika and the U.S.They forced the South Amerikans into becoming junior partners who were responsible only for growing and processing, the cheaper the better. The Mexicans now purchased mountains of cocaine for transshipment and smuggling into the U.S. wholesale market, resulting in oil and automotive industry-type profits.
One might wonder why the South Amerikans-powerful playerswould go for a deal like that. As ever the answers can found in the Machiavellian and serpentine maneuverings of the United States government and its poor Mexican counterpart. You see, in the 1980’s the Mexican government was overseeing an economy that was so bad, that for all practical purposes, it was bankrupt. Indeed, the U.S. and and its underlings in the International Monetary Fund (IMF) and the World Bank (WB) were forced periodically to give the Mexican government millions upon millions in loans, in return for unfair trading concessions, in order to prop it up with the economy. The U.S. was then and is now extremely vulnerable to conditions in Mexico because common sense and past experience has told its rulers that the worse things became in Mexico, the more conditions would force its already dirt poor majority to find a way to enter the U.S. to find a means to feed themselves and their families. And the U.S. could not keep prevailing upon the IMF and WB to lend Mexico more money-especially since the U.S. ruling classes saw another way temporarily to plug up the hole in their control of matters in the international financial world.
Thus, another unholy alliance was formed. This one was between the U.S. government, CIA, State Department, banks, and the other usual suspects on one side; and their Mexican counterparts-including their first fledgling cartels-on the other, with the South Amerikans now in a junior partnership role. However, I don’t want to give the impression that it was arranged diplomatically, all neat and tidy. Far from that!
No, it evolved through visionaries amongst the usual suspects, putting their ideas before other select insiders and working to craft an unwritten consensus. It was the same way that theyalong with Cuban exiles in Florida-had used the earlier cocaine trade to fuel the growth around Miami. Only this time it would be Mexico, a much more pressing and unstable situation.
It was recognized by all parties that Mexico’s underworld would eventually land in the driver’s seat due to its ability to take the kind of risks called for, its geographical proximity to the U.S. border and, most important, its strong desire to avoid confronting the U.S. and Mexican governments as Pablo Escobar had done. Thus, the members of the Mexican underworld were more than willing to guarantee that most of their drug profits would be pumped back into the moribund Mexican economy through large building projects, upgrading the tourist industry, big-time farming and other clearly national ventures. And, on the messy side, their gunmen were becoming experts at making reluctant parties fall into line by offering them a stark choice between gold or lead.
Nevertheless, avoid thinking that the Mexican and South Amerikan underworld ever became anything but hired hands of the big dawgs in the United States government and their partners in the banking industry, who always remained in a position to destroy their underlings’ smuggling and money laundering operations through tighter control of U.S. borders and/or by making it extremely difficult to launder the mountains of small-denomination bills which the traffickers had to deal with. In fact, that’s what happened when then-president George Bush, Sr., ordered the invasion of Panama, which was/is a major offshore money laundering hub, after hired hand Gen. Manuel Noriega had become unruly in 1989.
Plus, these hired hands would insure that their chosen corrupt politicians would always win in Mexico’s elections by distributing the planeloads of money that the South Amerikan gangsters and government/military partners would make available as overhead. But more important for the United States, a major part of the proceeds would be pumped into the Mexican economy in order to forestall the looming bankruptcy.
Consequently by the middle 1990’s the Mexican underworld had established the superpowerful Gulf, Juarez, Guadalajara, Sinaloa and Tijuana cartels. Moreover, the underworld had consolidated its power by not only controlling who all were elected to key political posts in Mexico, but had also perfected the art of bribing key local, state and regional police heads as well as strategic generals in Mexico’s armed forces. Check out the movies Traffic, Once Upon a Time in Mexico, and Antonio Banderas/Selma Hayek’s Desperado. Once again, after the fact, you’ll see Hollywood making money by spilling the beans. But you should not let the stunt work lull you into thinking there’s no substance to the plots!
Remember: Mexico’s cartels wouldn’t be able to function without the collaboration and protection from the highest levels within the U.S. establishment. Just as the CIA has openly admitted it was a drug merchant during an earlier period, you can believe nothing has changed-except partners!
The hilarious part is that none of the wannabe real gangstas in the U.S. know that in reality they’re low-paid, low level CIA flunkies without pensions or benefits; or they can’t wait until they get out of prison to become undercover government agents-slingin’ crack.
Alas, most people think it’s crazy to believe that the government of the U.S. would allow its cities and small towns to be flooded with cocaine from South Amerika. Even the wannabe gangstas don’t really believe that. They prefer to think that such ideas are good for conspiracy junkies and cling to the illusion that they are more than just pawns on the chessboard.
Further, if one does not get beyond the idea that this whole thing was just a plot to destroy the Black and Brown peoples-a favorite, though shortsighted theory-there’s no way to see just how deep the drug game really is. I repeat: the main objective was to pump billions of dollars into the Mexican economy in oder to avoid a complete meltdown and the subsequent fleeing to the U.S. of sixty or more million Mexicans out of its ninetyplus million inhabitants. This would have been a crisis that would have dwarfed the numbers who are just beginning to make their presence known!
Actually, the big dawgs in the U.S. probably didn’t know just how they were gonna control the fallout that would inevitably accompany their cocaine/crack tax. They routinely tax alcohol, gambling (from the lotteries to the casinos), and even prostitution in certain areas, don’t they? So yeah, it was a clandestine operation to use cocaine to rescue Mexico and stave off an economically induced invasion of the U.S. by its destitute populace. The Mexican people, especially its Indigenous population, were made poverty-stricken by 500 years of colonialism, slavery, peonage, neo-colonialism and the theft of one-third of their country by the United States in the 19th century.
Sadly, though, our First Wave’s degeneration into the glamorization of gangsterism, the Second Wave’s hunger for respect and recognition that was fueling the senseless gang carnage, the Hip Hop generation’s ability to provide the youth with vicarious fantasies to indulge their senses with the hypnotic allure of the temporary power that the drug game could bring them-led the youth in the United States back to emulating the First Wave’s Superfly and Scarface days. Others also see that:
My theory is that nine times out of ten, if there’s a depression, more a social depression than anything, it brings out the best art in Black people. The best example is Reagan and Bush gave us the best years of hip hop...Hip hop is created thanks to the conditions that crack set: easy money but a lot of work, the violence involved, the stories it produced-crack helped birth hip hop. Now, I’m part conspiracy theorist because you can’t develop something that dangerous and it not be planned. I don’t think crack happened by accident...Crack offered a lot of money to the inner city youth who didn’t have to go to college. Which enabled them to become businessmen. It also turned us into marksmen. It also turned us comatose. (Ahmir Thompson, aka Quest Love, “The Believer”, in Never Drank the Kool-Aid, op. cit.; also, “The Believer-Interview with Ahmir Thompson” at www.believermag.com/isues/200308/?read+interview_thompson)
With the deft moves of a conjurer, the big dawgs in the U.S. seized upon all of this and began to nudge these elements around on the international chess board-within their giant con game. Moreover, these big dawgs in the United States had very little choice where to start their triage in order to gain some relief from their manufactured domestic crisis. I’ll tell you why.
Cocaine in its powder and crack forms is so addictive that the cultures that use them regularly-the rich and famous, the Hollywood Set, corporate executives, lawyers, doctors, weekenders, entertainers, athletes, college kids, suburbanites, hoodrats, hustlers, pipers, etc.-bring a guaranteed demand!
In most ways, it could be argued, the effect has been the same as with alcohol and tobacco, which have never been successfully suppressed in the U.S.
It follows then that despite all of their propaganda about Just Say No and the bogus War on Drugs, the big dawgs never had any intention of even trying to eradicate the use of cocaine. In fact, crack had turned their lower class neighborhoods into lucrative mainstays of the big dawgs’ alternative taxing scheme At the same time, however, the Black and Brown communities were becoming major headaches that if left unchecked could eventually evolve into a real strategic threat! In contrast to the realtively tranquil non-Black/Brown communities, which used more, mostly powder, cocaine, the trade in the Black and Brown hoods and barrios was accompainied by an expontial increase of drug-related violence especially after the gangs got seriously involved.
Now, as I’ve pointed out, the gangs were mainly just pursuing respect prior to getting involved with hustling drugs. And the carnage connected to that was not a real concern to the big dawgs. But the crack/cocaine trade was different from the earlier dumping of heroin in those communities which was accompanied by the comparatively isolated violence of the Black Mafia-style groups. That violence, though terrifying, was also more selective. The more widespread availability of crack and assault weapons led the big dawgs to understand that if they didn’t aggressively deal with the ultra-violent inner city drug gangs, the latter would eventually move to consolidate their gains by forming South Amerikan and Mexican-style cartels. Afterward, they, like their Mexican forerunners, could gradually take over inner city politics for themselves once they realized that the money and power would not of themselves provide them with the kind of respect and dignity they sought. To understand why not, just observe the rich and famous hip hop artists who continue to wild-out because they sitll lack the respect and dignity that comes with struggling for something other than money or power: in short, some type of (political or higher) cause.
Anyway, the hip hop generational favorite TV drama The Wire lays out the entire phenomenon pretty much as it had earlier played itself out in Baltimore and other urban areas. In fact, the fictional TV series derives its realness from an earlier long-running expose featured in a Baltimore newspaper (another after the fact but still useful piece of work to study). Indeed, the parts of that show which depict earlier years of the Black gangs getting deep into the crack trade clearly illustrate my points about the gangs evolving into proto-cartels-and then being triaged before maturing into real strategic threats, thereby leaving the crack trade intact.
That’s why “The Prison Industrial Complex” was formed! It was set up as a tool to neutralize the Second Wave before its members woke up to the fact that, despite their money and power they were being used: played like suckers, a rub that the more astute big dawgs feared that money would not soothe. Thus, all of your draconian gun-related and mandatory sentencing laws were first formulated on the federal level, where most of the big dawgs have their power, and then forced upon most of the states. This was to insure that the Second Wave would never be able to consolidate any real power. Precisely because the latter were proving themselves to be such ruthless gangstas, in imitation of their Hollywood idols, coupled with the power they derived from their share of the undercover tax being extracted from their communities, the ruling classes took the position that they should be triaged before they got too big, a period which averaged from one to three years in a run, and that everything they acquired should be taken. The martyred hip hop icon The Notorious B.I.G. put it all together in his classic song, rightly titled Respect:
Put the drugs on the shelf/ Nah, I couldn’t see it/ Scarface, King of New York/ I wanna be it...Until I got incarcerated/ kinda scary...Not able to move hehind thesteel gate/ Time to contemplate/ Damn, where did I fail?/ All the money I stacked was all the money for bail. (“Biggie Smalls”, The New York Times, 1994, in Never Drank the Kool-Aid, op. cit.)
Let’s get another thing straight!-like the angle that continues to have shortsighted individuals chasing ghosts about why powder cocaine and crack are treated so differently. In the big dawgs’ calculations, there is no reason to punish harshly the powder cocaine dealers and users in the same manner as the crack crowd.. Racism has not been the driving motive; rather it was the armed threat posed by these proto-cartels! The big dawgs witnessed a clear example of what might come by way of the Jamaican Posses that cropped up in the Black communities. These young men from the Jamaican and Caribbean diaspora were also a consequensce of the degeneration of those regions’ lower classes’ attempts to throw off the economic and social effects of their former slavery and colonial oppression. Led by the socialist Michael Manley and inspired by the revolutionary music of Bob Nesta Marley (which can be glimpsed in the later movies, Marked for Death with Steven Segal, and Belly with DMX and Nas), the Jamaican Posses were the Black Mafia on steroids! Moreover, despite their quasi-religious nationalism and their ability to operate with heavily armed soldiers in the U.S. and the Caribbean, their ten thousand or so members were nothing compared to the hundreds of thousands in the wings of the Black and Brown communities!
The cry from the big dawgs’ mouthpieces in Congress was about the gunplay, not so much the drugs. What was not said, however, was the big dawgs’ anxieties about stopping these gunslingers before they got over their mental blocks about using their weapons against the police-or the system. Stop them while they’re hung up on imitating their Hollywood and Euro-Mafia icons who made a mantra out of not using their weapons against the police. Indeed, with a few exceptions, the Second Wave allowed itself to be disarmed and carted off to prison like pussycats!
In addition, to appease some of the conservative segments in the U.S. which were upset about capitalism’s globalization drive, the big dawgs dangled the prospect of thousands of new jobs for the rural communitires which were being destroyed by it (hence, the Prison Industrial Complex and its neo-slavery).
Therefore, we must struggle against the shortsighted idea that racism alone is the driving motive which has fueled the construction of the Prison Industrial Complex.
Instead, if you do a follow-up and add your own research, you’ll be able to document the who, when, where and how the big dawgs set everything in motion; as well as how they continue to use us as pawns in their giant international con game.
Ask yourself the following questions:
1. How can we salvage anything from how the people of the First and Second Waves allowed their search for respect and dignity to degenerate into gangsterism?
2. In what ways can we help the Next Wave avoid our mistakes?
3. What can we do to contribute to documenting who the real big dawgs are behind the drug trade?
4. Why have they never been held accountable?
5. How come our families and communities have been the only ones to suffer?
6. How can we overcome our brainwashing?
7. How can we truly gain respect and dignity?
8. In what ways can we atone for our wrongs and redeem ourselves, families, and communities?
9. What are some ways to fight for restitution and reparations for all of those harmed by the government-imposed undercover drug tax?
10. How can we overturn the 13th Amendment of the U.S. Constitution and finally abolish legal slavery in the U.S.?
Once you answer those questions and begin to move to materialize your conclusions, then you will have made the choice between Liberation or Gangsterism: Freedom or Slavery.
Things to Read
1. The Wretched of the Earth, Frantz Fanon (an in-depth explanation of what the oppressed must do in order to gain true respect and dignity)
2. We Want Freedom, Mumia Abu-Jamal
3. Assata, Assata Shakur
4. A Taste of Power, Elaine Brown
5. Blood in My Eye, George Jackson
6. Liberation, Imagination and the Black Panther Party, Kathleen Cleaver and G. Katsificas, eds.
7. Black Brothers, Inc.: The Violent Rise and Fall of Philadelphia’s Black Mafia
8. Monster: The Autobiography of a L.A. Gang Member, Sanyika Shakur (From gangster into liberator)
9. Dark Alliance, Gary Webb (documents how the CIA introduced crack into the U.S.)
10. Lost History, Robert Parry (an even more in-depth expose of the CIA and cocaine)
11. Down by the River: Drugs, Money, Murder and Family, Charles Bowden (the U.S. and Mexican governments’ partnership with the drug cartels)
12. Inspector General’s First and Final Reports on Iran-Contra and the Illegal Drug Trade, posted on the CIA’s official website (the U.S. government’s admissions about its dealing drugs)
13. We Are Our Own Liberators, Jalil Muntaquim
14. Beyond Smoke and Mirrors: Mexican Immigration, D.S. Hassey, Jorge Durand and Nolan J. Malone (how the Mexican economy collapsed while the Drug Enforcement Administration admitted that 85% of the drugs shipped from Mexico got across the U.S. border-with no action taken)